Jurnal Ilmiah Peuradeun

243-258

Authors: Abdul Manan; Muhazar Muhazar; Rahmad Syahputra; Cut Intan Salasiyah.

This research studied the City Government’s endeavor of Banda Aceh to make the city as a civilized city model. Describing the efforts and constraints faced by the government, revealing responses of local citizens, and defining the present conditions of the city became the objective. A qualitative approach covering field observations, documents, and interviews, was applied and followed by data reduction, data display, and concluding. By involving related stakeholders, the new government duo headed by Aminullah Usman and Zainal Arifin has extended the Medium-term Development Plan to realize anew Long-term Development, Land Use, and Area Plan. Nevertheless, a lack of participation in the implementation of sharia appeared, less than optimal governance systems and uneven economic empowerment. Those generated varied responses from the lower, middle, and upper-class citizens. Therefore, to bring the glory of Banda Aceh, the duo has launched the concept of Banda Aceh the Brilliant City.

279-298

Authors: Made Kerta Adhi; Ni Putu Parmini; Ni Putu Desi Wulandari.

The study aims at describing the transformation of the Balinese satua values for strengthening the alpha generation (Gen A)’s character education in Kindergarten Saraswati Tabanan. The method used was qualitative research with a Cultural Studies approach. The results showed that Masatua (storytelling) was carried out for twenty minutes every “Thursday Cultures" in Balinese, such as Masatua Siap Selem, and Ni Bawang Teken Ni Kesuna. They were very happy to listen to stories because they were supported by pictures media, the narrator was hilarious and familiar, interspersed with dialogues and Balinese folk songs. Previously, the characters of Gen A was relatively less independent or less confident, spoiled, and egocentric. After Gen A was given Balinese storytelling continuously, there was process internalization of balinese satuavalues, which can influence the strengthening of the character of children, such as children become independent, confident, religious, honest, disciplined, tolerant, creative, and responsible. In conclusion, the Balinese satua contains noble moral values that can be told to children in practical ways, and pragmatic manner in a pleasant atmosphere. Masatua was carried out sustainable so that it became a habit, culture and can strengthen the characters of Gen A, and also preservation and development of localwisdom.

313-326

Authors: Salami; Fadhilah; MiftahulJannah; Inayatillah.

Parental religious education is the most important thing in educating and raising children. The religious education that parents have will influence the norms and behavior of children to be educated and mature individuals. But now, even though parents understand the religious values, it is still difficult to implement these values in the family, especially in controlling the interaction of their children. This study investigated the religious value of parents in raising their children and the solution they offer to solve the problem related to sexual harassment issues faced by the children. This study used interviews, documentation, and observation, conducted in three locations namely in Bireuen district with four families, in North Aceh with three families, in Pidie Jaya with seven families, a total of all 14 families. The survey results in Bireuen showed even though their children suffered sexual harassment and rape but the parents were still able to hold their emotions because they had a strong religious education. They were happy to havechildren because it was assumed that they came from intact families. There is a stigma of society that their children are victims of sexual violation, whereas their parents have a good religious education. Complete intact families that still have both parents, can bring happiness, comfort, protect, and communicate well with their children. Otherwise, incomplete families whose children suffered sexual abuse victims are difficult to solve the problems being faced, especially to cheer up their children.

351-376

Authors: Nuriman; Syahrial Razali Ibrahim.

This study aims to measure the validity and reliability of the Islamic Religious-Personality and Social Environmental (IRPS) model. Religiosity and spirituality mediated by social environment variables were measured by SEM-PLS. Cognitivedevelopment by Piaget and the spiritual development theory by Fawler were applied in this study. The quantitative approach as a data analysis tool for the five hypotheses developed in the model. To ensure the validity and reliability of the converger validity instrument, Deverger validity and Construct Reliability test were involved with 32 items, and indicators that were valid and reliable were used to measure the Religiosity and Spirituality mediated by the social environment towards the personality of the adolescent. A total of 381 samples had been taken with systematic random sampling. The sample consisted of high school students, vocational schools, and Islamic senior high schools. The age of the respondents consisted of 16-19 years consists of 112 males and 169 females. The IRPS model that was developed has gone through a predictive relevance test and it turns out that it can be used to measure Islamic Religion-Personality through a Social Environment. The study found that there was an influence of Islamic religiosity on adolescent personality and adolescent personality not influenced by Islamic spirituality. Islamic religiosity and spirituality correlated with the social environment and positively influencing the personality of adolescents.

397-408

Authors: Müfit Selim Saruhan.

In the history of thought, defending human rights and freedom, positivist and materialist views are critical of religion in general and Islam in particular. Islam as a divinereligion with its theoretical and practical dimensions has been the guarantor of human rights. Positivist and materialist views on every occasion ready to blame and identify the Islamic concept of servitude (to God) with slavery. But if we examine Islam in-depth with a philosophical mind, we can see that the Islamic concept of devotional servitude accommodates genuine freedom which intends to protect the health of both the body and the soul. Positivist and materialist minds consider the issue of human rights as their own, and religious sides approach this issue reluctantly due to the rhetoric of human rights devoid of religious rhetoric. Finding reasonable answers to the questions of what the source of human honor is and what makes human being meaningful will bring closer to each other the positivist/materialist views and religious views.

423-442

Authors: Teuku Muttaqin Mansur; Sulaiman; Hasbi Ali.

This article aims to find out the legal position, authority, and structure of adat (customary) court in Aceh. This study used juridical methods. Data were obtained through literacy studies by examining such as the rule of laws, books, and journals. Data were analyzed using a qualitative descriptive approach. The results of the study showed that adat court in Aceh has a significant position in the legislative system. The authority of adat court in Aceh is able to resolve small disputes that occur in society. The structure of adat court in Aceh is divided into land and sea areas. Adat court in the land territory consists of village and the mukim adat court, and the sea territory consists of lhok and district adat court.