Historická sociologie/Historical Sociology

9-24

Authors: Ladislav Holý

Ladislav Holy argues in this paper that by virtue of the self-defining character of human activities, anthropological interpretation could proceed only on the basis of understanding indigenous categories and analysing activities in terms of those categories; imposition of outsiders’ analytic categories onto local concerns would only lead to confused analyses and the distorted representation of local systems of knowledge.

47-69

Authors: Drahomír Jančík

After the First World War an anti-alcohol movement requiring the prohibition intensified both in Europe and the USA and it also resonated strongly in the Czechoslovakia. The main representative of this movement was the Czechoslovak Teetotal Union. It struggled for eradication of alcoholism as a serious social and health problem. The activities of the movement were in conflict with the interests of groups of alcoholic drinks producers and distributors, which represented a strong lobby connected to political circles, especially the most powerful political party, the Agrarian Party. Financially strong alcohol lobby with one exception (Holitscher Act of 1922 restricting access to alcohol for the youth) quite successfully neutralized the attempts of the anti-alcohol movement to gain a bigger state support in the fight against alcoholism. Only after the methyl-alcohol scandal in 1935 the government did establish a permanent advisory board for the fight against alcoholism in the Ministry of Public Health and Physical Education. It elaborated a many recommendations (such as blood tests for drivers after car accidents), which, however, were not implemented until the end of the First Republic. An important benefit of the Czechoslovak Teetotal Union was the founding of alcohol treatment counselling.

81-99

Authors: Zdeněk Bělonožník

The aim of the article is to introduce contemporary Russian discussion on the USSR and Russia in broader political and publicist context. Both positive and negative interpretations of the Russian/Soviet history will be presented. The text does not pretend to provide exhaustive list of the particular “schools” and “movements” nor does it offer historical dynamics or institutional background of the discussion. The author rather intends to single out certain basic schemes and arguments that circulate in the discussions, place them in broader frames and anticipate their potential political consequences. Particularly, the text concentrates on various versions of the patriotic thinking that has been receiving broad popularity in today Russia. As the author is convinced, due familiarity with the contemporary Russian debate may help to better understand Russian internal as well as foreign policy nowadays: as it becomes clear, rise of patriotism in academia, society and politics are inseparable phenomena. Secondly, some of the arguments promoted by the contemporary Russian authors may enrich Western (non-Russian) sovietology and debate on socialist experiments as such. Last but not least, both content and form of the Russian academic discussion convincingly point at cultural conditionality of social and historical sciences. To some extent the discussion reminds perpetual Russian debate on national identity; cardinally new context in which it takes place however justifies attention paid to it.

119-126

Authors: Jiří Rak

This historical essay describes Emperor Franz Joseph’s visits to the Czech lands. Both the Monarch’s image and the people’s attitude to his stays in Bohemia and Moravia during his long reign (1848–1916) were prone to change. Following his coronation the young ruler dissolved the Constituent Assembly and returned Austria to Absolute Rule. His popularity declined sharply even though the Czechs supported the Habsburgs during the 1848/49 revolutionary uprising. He was welcomed in Bohemia after his wedding in 1854 but this was fuelled by the hope that the current harsh rule would grow more lenient. Once constitutional rule was reinstated, Czech politicians attempted to entice Franz Joseph to hold his coronation ceremony in Bohemia. In this they did not succeed. During the final decades of his rule the emperor acquired the benign image of an “Old Monarch” and this despite the fact that Czech attachment to the monarchy had weakened considerably over time. Nevertheless the Czech people sincerely liked their Emperor and his visits were always occasions for national celebration. During these visits the aged Monarch would address old war veterans and young children and these meticulously recorded conversations formed an integral part of his official cult.