Al-Misbah: Jurnal Ilmu Dakwah dan Komunikasi

21-46

Authors: Norma Dg. Siame & Samsinas Samsinas

Sayyid Idrus is a preacher in modera era in 1929. This era is also known as a period in which an idea of Islamic renewal had flourished in the Muslim world. It is not surprising that an idea of Islamic renewal has also influenced Sayyid Idrus’s thought and preaching design, which in turn has a significant impact on the people of Palu in particular, and Central Sulawesi in general. This paper used historical analysis with science of da’wah approach. There are several da’wah steps taken by Sayyid Idrus: (1) he began his preaching through meeting with society’s leading figures in Palu. This step opens the way for him to obtain some facilities for his preaching. As a result, his preaching which is traditionally carried out from house to house leads to the establishment of Islamic schools; (2) From simple Islamic schools, he could build representative building to accommodate a lot of students and also build orphanage. These schools have significantly increased until today; (3) He implemented some systems either in student admission as an object of da’wah (mad’u), system of preaching, or content of preaching; (4) He carried out da’wah through modernizing education; (5) He conducted educational training for students and cadre formation at the national or international levels.

67-104

Authors: Fahmi Riady

Nahdlatul Ulama (NU) is a big organization in Indonesia and it spreads to the entire areas in Indonesia from Aceh to Papua. In central area of Indonesia, precisely in Banjarmasin, NU can exists and recruits a lot of followers who are generally Pesantren-graduates, which are called “Nahdliyyin”. This paper employed a science of da’wah approach with a focus on “NU’s pattern of da’wah in Banjarmasin”, which includes verbal, action, and written models of preaching (da’wah bil lisan, bil hal wa bil kitab). This showed that NU tends to use verbal and action model of da’wah rather than the written one, such as magazine, newspaper, and so on. This differs from other Islamic organizations such as Muhammadiyah and Al-Irsyad in Banjarmasin. However, the contribution of NU in developing and spreading da’wah and NU’s mission is significant despite the fact that it is carried out personally and not on behalf of the organization to which the community can look and recognize it as NU’s Islamic preaching.

117-150

Authors: Suriati Suriati

Having a religion is one of the human natural tendencies. This natural tendency will grow and develop when this is fostered continously irrespective of time, age, race, sex and gender roles. Da’wah is regarded as an instrument to call people and foster them continously, particularly Muslim community, in order to develop such a human natural tendency. Since the package of da’wah is important to attract people, Majelis Taklim or Islamic study group as society based-organization is an alternative solution to that purpose. With continous fostering, society will have religious behaviour and good attitude which represents an ethics to Allah, people and environment.