Hunafa: Jurnal Studia Islamika

215-244

Authors: Asdar Yusup

The Islamic economic paradigm calls more the attention when the contemporary world encourages the emergence of various kinds of thoughts, ideas, concepts. universality, productivity, reality, creativity, and even morality. Nevertheless, some of the basic assumptions of the core conception of the paradigm begins to be questioned. The problems are no more related to the perception of the mind, the ideas and the final product, but has covered the basic assumption about human nature, motivation, and effort, which became the basis of the economic assumption in which the agents work. This paper presents the overview of Muh. Abdul Mannan versus Syed Nawab Haedir Naqvi in three aspects of the study: the interpretation of some economic terms and concepts in the Qur'an and Sunnah, the approach employed in building theory and Islamic economic system as well as their views on the interpretation of the Islamic economic system.

277-292

Authors: Hendri Tanjung

Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system. At the same time this study aims at searching some solutions for healthy economics (Islamic Economics). The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia. The methodology used is qualitative method using descriptive analysis and literature review. This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field. Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn).

315-346

Authors: Ahmadan B. Lamuri

Alkhairaat is one of institutions of education that possesses waqf institution. Nevertheless, the waqf institution is still managed traditionally, the lack of attention to the aspect of the development of the waqf institution, to that of standardization of its managers, to that aspect of the benefits and to that of the development of waqf property. As a result, the waqf institution administered do not possess driving force towards the economic development, the attractiveness of public trust, determinant force of economic management system as well as the competitiveness of the institution, both internally and externally. Based on the facts, it is suggested that the Alkhairaat organization attempt to improve the managerial system of its waqf, paying attention to the essence of the waqf, and to establish the independence of its waqf institution in order to be able to implement good management.

371-387

Authors: Syaifullah M.S.

Buying and selling is a means of mankind to meet the needs of each individual.On the one hand, the seller can be a buyer, and on the other hand, the buyer may be a seller,till he or she meets the latest buyer who acts as a consumer. Thus, buying and selling can be very susceptible to manipulation to something desired by one party in order to gain benefit even beyond rational matter. Therefore, buying and selling in Islam cannot be separated from ethics. The ethics must be held by all parties in order to maintain public interest for all people. The purpose to eastablish a safe, peaceful, and honest market system in order to avoid wrong-doing system that can be detrimental to all parties.

23-41

Authors: Sulaiman Ibrahim

Hermeneutics is a new phenomenon in the study of the Koran. There are still the pros and the cons among the flow and the groups in Islamic societies in accordabce with thw use of this method of interpretation. The pros group tends to claim that the existence of hermeneutic interpretation of feminism in the study of the Koran is a necessity. This is based on the statement that al-Qur’ān ṣāliḥ li kulli zamān wa makān. In the mean time, the couns group tends to state that hermeneutics is not proper to employ study or to interpret the verses of the Koran. The reason is that the method is not part of a system of Islamic scholarship, but rather a method of biblical interpretation. This paper presents a discourse on the re-orientation of the interpretation of the Koran that involves existential through the interpretating actions relevant to the socio-cultural character of the community. Kata Kunci: hermeneutik, teks, Alquran, interpretasi, sosio-kultural

61-81

Authors: Mustopa

Qirā'ah is a very important science in the study of the Ulūm al-Qur‘ān.The importance of this science lies not only on the mehod of how to recite the Qur’an but also on the method of how to understabd the meaning of the Koran. In this regard, understanding the formation of qirā‘ah history in its present form becomes important, especially because so rich treasures that the qirā‘ah possesses that appeared during the codification of official qirā'ah. The standardization of this qirâ'ah, on the one hand, gives the muslims a lot ease in reading the Koran; on the other hand, it burries the treasures of the qirā'ah science very dynamic during qirā'ah sab'ah codification. This paper discusses the crucial issues related to qirā‘ah, including the dark side of its birth to the critical and the objective reading towards the science. Kata Kunci: Aḥruf, Qirā‘ah Sab’ah, Qirā‘ah ‘Asyrah, riwayat, kodifikasi (tadwīn)

109-126

Authors: Atik Wartini

This article examines the patterns of M. Quraish Shihab’s interpretation in his work Tafsir Al-Misbah. From the beginning it appears that Tafsir al-Misbah uses multidipliner approach in assessing and interpreting the Koran. So that, it is can be concluded that M. Quraish Shihab is subjectivist position. It can be seen from his styles of interpretation often strengthened by historical data as the data interpretation or sometimes data cited from other holy scriptures such as Gospel and the Book of the Law. The later is cited to use as a comparison in order to strengthen his interpretation argument over the verses of Qur'an . Nowadays, these types of interpretation effort are quite influential in understanding the Qur'an. although the progression of the new interpretation is measured based on the ability of the developing community. Kata Kunci:Corak, quasi-Obyektifis Tradisionalis, Obyektifis, quasi Obyektifis Modernis

153-172

Authors: M. Khoirul Hadi

This article discusses the methodology of al-Marāghī interpretation, especially in a study about the ratio. Tafsir al-Marāghī has unique characteristics. This interpretation in the reviewer's favorite by using the adab al-ijtimā’ī method of interpretation, brief writing style, as well as terms that are easy to understand. Al-Marāghī intentionally omit discussion of non-essential, such as nahw-ṣarf aspects, so that the reader does not get stuck on the text but the context of interpretation. In the problem of ratio, al-Marāghī have a better opinion of the group of theologians developed in the community, according to al-Marāghī sense capable of distinguishing between God's promise to the promise of Satan, reason can also believes in the afterlife after this life, this second opinion is not appears on the opinion of theologians before al-Marāghī. Kata Kunci: al-Marāghī, sistematik, adab al-Ijtimā’ī.