Hunafa: Jurnal Studia Islamika

203-220

Authors: Rusli

This paper deals with the role of muṣālaḥah in conflic resolution among Muslim societies using a historical approach. From a historical analysis it is concluded that the concept of ṣulḥ and muṣālaḥah have predated Islam, and played a vital role in resolving disputes and conflicts among clans in pre-Islam Arab societies. In the period of Islam, as in the case of Fatḥ Makkah (winning over Mecca) and Ṣulḥ al-Ḥudaybiyyah (peace treaty at Ḥudaybiyyah). In resolving conflicts, there are principles employed by the Prophet Muḥammad, such as tolerance, non-violence, patience, forgiveness, peace, harmony and mercy. Kata Kunci: resolusi konflik, muṣālaḥah, ṣulḥ, toleransi, nir-kekerasan, pemaafan

237-268

Authors: Atik Wartini

Studies on polygamy is never finished, there's always pro and contra, in this study, the study of polygamy is focused on the study of law, fiqh study, and the study of hadith, and the view of some contemporary scholars on the issue of polygamy. Although just a description of the polygamy of the various rules, at the point of importance is the author's attitude towards the phenomenon of polygamy in Indonesia. Normative law that gives firmness in social life becomes important in this study. Normative approach is very thick in this paper, because the data used is based on a normative study. Regardless of the normative approach in this study to be one consideration in completing pro and contra on polygamy issues. Kata Kunci: Poligami, Hukum Islam, sarjana hukum Islam.

293-321

Authors: Zulfahmi Alwi

Generally, abortion done in case of unwanted pregnancy and was usually motivated by a variety of factors, including economic, social, contraceptive failure in married couples, as well as sex of unmarriad couples. Islam strictly prohibits the act of abortion with social and economic motives. Abortion has absolutely forbidden unless it’s motivation based on justifiable reason in Islam. Perpetrators of abortion may be punished by heavy penalty, which is to pay al-ghurrah or freeing slave. If the penalty of al-ghurrah is applied in contemporary life, the content of the sentence is determined by a court verdict. Islam greatly appreciates human existence since the early stages of events. Every effort to obstruct the growth of the fetus or to remove it from the womb before the arrival time of the birth naturally can not be tolerated. Kata kunci: aborsi, al-ghurrah, janin, ruh, hukum Islam.

345-357

Authors: Bahdar

This paper describes the development of modernism and reformism in Islamic law and social institutions. This study is directed to the existence of Islamic law in the midst of social change. Islamic law is eternal is faced with an ever-changing social reality, has attracted serious attention in many scientific experts. It is a debate among scholars orientalis is about environmental adaptability of Islamic law with the social development of society. Society always change with the change of time and place, while sharia law final and eternal nature. In connection with the issue, it is questionable whether Islamic law can be developed and can accommodate the interests of humanity that is always moving forward. Or whether only follow God set eternity. Kata kunci: modernisme, reformisme, hukum Islam, pranata sosial

381-398

Authors: Novita Siswayanti

Masdar Farid Mas’udi lahir pada 1954 di Purwokerto. Ia belajar agama Islam dari Kyai Chudlori (alm.) di Pesantren Tegalrejo, Magelang (1966-1968), Kyai Ali Maksoem (alm.) di Pesantren Krapyak, Yogyakarta (1968-1974), dan di Fakultas Syariah IAIN Sunan Kalijaga, Yogyakarta (1972-1979 ). Ia juga belajar filsafat pada Program Pascasarjana UI (1994-1996). Di lingkungan kaum Nahdliyin, Kyai Masdar termasuk sosok berpengaruh. Ia pernah menjabat Wakil Ketua Tim Asistensi Pemikiran Keagamaan untuk Rais Am dan Ketua Umum PBNU (1984-1994), Katib I Syuriah PBNU (1999-2004), Pelaksana Harian Ketua Umum PBNU (2004), dan Ketua PBNU (2005-2010). Setelah Muktamar ke-32 PBNU, kini ia dipercaya menjabat Rais Syuriah PBNU (2010-2015). Kiprahnya di dunia profesional tak kalah hebat. Berbagai posisi penting pun ia jabat, antara lain anggota Komisi Ombudsman Nasional (2001-2009), anggota Komisi Ombudsman Harian KOMPAS (2000-2004), anggota Dewan Etik ICW (2004-2009), Direktur P3M (2000-2009), anggota Panel-45 Presiden RI untuk Sidang Umum PBB 2005, dan anggota Delegasi Indonesia untuk Konferensi PBB tentang HAM di Jenewa (Maret, 2008). Pemikiran Kyai Masdar termaktub dalam sejumlah buku, yakni Agama Keadilan: Risalah Zakat [Pajak] dalam Islam (1993) serta Islam dan Hak-Hak Reproduksi Perempuan (1997). Selain itu, ia kerap pula menuangkan gagasannya dalam banyak artikel di berbagai koran dan majalah serta makalah untuk beragam seminar di dalam negeri maupun di luar negeri.