Historical fact proves that the Islamic civilization has experienced the height of glory to the progress of the Muslim intellectual in the era of the Abbasid Caliphate. It was marked by respect and attention to the work of
Deputies scholars celebrated by establishing and developing the Islamic library. One example is the Caliph al Ma’mun (813-833) who founded the
library is very grand and famous is “Bayt al Hikmah”.
The majority of Indonesian population is followers of Islam, and Indonesia is a country with the largest number of Muslims in the world. That the religious activities and religious Muslims in Indonesia central mosque. In Indonesia there are hundreds of thousands of mosques that spread throughout the archipelago.
Library mosque as a place of religious literature must be managed properly and professionally in accordance with the standard management of the National Library of Indonesia in all things both management and the
things that are technical. One way is to use information technology. Keywords: Mosque Library, Information Technology
The study of Balinese manuscripts Classical Islamic religious nuance is done using philological approach and method of content analysis based on the framework of semio tic analysis of Roland Barthes post-structural.
Stages of this research include the transfer of language or transliteration of the manuscript into Indonesian. After that, then the manuscript was translated into Indonesian. Indonesian-language translation is being
analyzed. Geguritan Joharsa analyzed in this report only 4 Canto, namely Canto 19 to Canto 22. Geguritan Joharsa Canto 19 to Canto 22 describes the character of each actor in this geguritan. Those cantos describe good human
nature and human nature is not good. Human nature is well refected by Joharsa, Narawulan and Nahoda
as perpetrators. Joharsa has noble character exemplary human beings. Character is very important in family life and in public life. Character in accordance with Joharsa is Narawulan. She has devoted to her husband’s
character. She faced a diffcult life very hard, but she remained faithful to her husband until met. Nahoda character is like to distance them from the world
and like to help with no strings attached. Which is not good character played by King Lokantara. King has a character Lokantara arrogant and angry.
Naikolan is name of one village in the city of Kupang, East Nusa Tenggara region. In the area stood a mosque and a tomb where Muslims are located side by side with people of non-Muslim graves. Places of worship and the tomb became a symbol of harmony between faiths, because both places are giving religious Kupang King Christian to it Muslim relatives. The mosque was the embryo of the Muslim community in Kupang that the mosque neighborhood
known as the Muslim village. Adhesives of Nailokan harmony is kinship and the Love motto of Kupang.
The focus of this research is the implementation KTSP and factors that support and hinder the implementation of the MTs KTSP Malang I. This re-search uses a qualitative approach with case studies. The results showed, that in general the implementation KTSP accordance with the standards provided by BSNP. Success in the implementation of KTSP is heavily infu-enced by human resources professionals and teachers who are committed to
the progress of the madrasah. Some constraint factors inhibiting the com-munication are the less fuent in the management of KTSP.
This manuscript studies using historical approach and hermeneutic analysis. As for who becomes the object of study is the script tariqat Naqsyabandiyah (NTN), one script that provides information about teaching in Naqsyabandiyah tariqat in Pontianak. Tariqat Naqsyabandiyah, becoming known by the people of West Kalimantan, Pontianak, especially since the Dutch colonial period (ca. 1919), after the return of Ismail Jabal from Mecca. Manuscript NTN is a private collection H. Zahry Abang Abdullah Al Ambawwi, one of the Indigenous Cultural Council board Melayu MABM) West Kalimantan. Manuscript provides clues about the teaching
of the doctrine Naqsyabandiyah tariqat Repentance, Remembrance and Makrifat Concept.
Sect Khusaeri Hikmatullah is one of sect that use Islam as their symbol. He claims his self as “walikutub” (leader of wali). There is different in this sect with Islam that publicy known. The difference is in Ramadhan determi- nation. In determining compulsory fasting for its follower this sect utilizes calendar syamsiah (Masehi) not qamariah as as conducted by muslim in general. This is qualitative research by using case study approach. Data Source in this research this is famili’s Khusaeri in Pekalongan city, followers, religious fgure especially chief of branch NU of Kelurahan Duwet, and society around Kelurahan Duwet. This study used interview and information documenter.
Qualitative descriptive analysis fnding of this research depicts that to de-termine the compulsory fasting every year this sect decided june 1 st as the frst day for compulsory fasting and july 1 st as idul ftri (lebaran day) each year.
This study aims to identify - and analyze the implementation KTSP-inhibiting factor in supporting MTsN III Malang Regency. Before implementing MTsN KTSP make preparations mature enough and stable. Implementation of KTSP in MTsN III Malang running smoothly, procedural,
and in accordance with the laws, regulations and guidance from BSNP. As an indicator of KTSP implementation can be ascertained from student
achievement in the UN in 2008 the average value of 7.18 and in 2009 the average value of 8.75. Some of non-academic and academic achievements of the various competitions from local, regional, national and even
ASEAN succeed achieved by MTsN III Malang. Factors supporting the implementation of KTPS MTsN III Malang can be known from the ethos, dedication, loyalty, and professionalism of each school functionary (Head,
Deputy Head, teachers, staff of the General Affair, and student input). While blocking factor has not fully have ideal classrooms (20-30 students per class).
Islamic religious education has been implemented in a special school. But until now there are constraints that hinder implementation of suspected Islamic religious education in exceptional schools. Obstacles include the
Ministry of Religious Affairs had prepared a special religious teachers who are ready to teach in exceptional schools. Ministry of Religious Affairs has not
provided guide books for religious education exceptional schools. This research was carried out in SDLB Dharma Asih in Pontianak, using a qualitative approach. Data collection techniques used includes interviewing techniques, observation, and documents. SDLB Dharma Asih in Pontianak basically has to do three main activities of the implementation of religious education curriculum, which is making the program, learning implementation, and
evaluation. In the process of learning at this school there are several factors supporting and threatening. Supporting factors include teachers, principals,
foundations, government agencies and the community. While the factors that still need to be developed to facilitate the learning process is a means among
others of special books for religion in SDLB.
People of Confucianism as subunsur in the wider community also have a social structure and social stratifcation that support the development and sustainability of Confucius’s own people. Research on the structure and social stratifcation is taking Confucian people in Tuban district of East Java as target people with the method of observation and interviews with a qualitative approach. Confucian social structure people in Tuban in East Java were not only distinguished in spiritual groups and groups of people, but there are other structures of the pagoda board even have a social role in a very large religious community Confucian Tionghoa in Tuban in East Java.
Conduct to Markun book a Kyai Tumenggung Arungbinang essay explaining the problem of prayers. Prayer is an act that begins with takbiratul ikhram, ushalli intend to read, read the letter al-Fatikhah, bow, i’tidal, prostrate and tahiyat and ends with a greeting. Conduct of Book Markun gives specifc meaning to the “members” in the prayer. Takbiratul Ikhram (standing) meant as a reminder that everything comes from nothing
into existence. When lafad Allahu Akbar read is to strengthen your heart (those who perform their prayers) to Allah who has created the Great from nothing into existence. Intention is the lust of the prayers, because if the intention was not due to glorify God Almighty could make you disbelievers. The Spell of ushalli
is not the intention, because the main intention is an intention where there is no difference between the position and Kawulo Gusti. If God has loved a
servant, then all requests will be granted. Surat al-Fatihah is a spirit of prayer, because the letter al-Fatihah is heart of Al-Quran and Al-Fatihah heart is in his heart of Bismillah and the heart of Bismillah is the letter Alif. Bow down to the bone prayer. Bow is not just bow, but humbles them before God Almighty that the actual bow. I’tidal a body prayer, while prayer tahiyyat be hand foot and will be praying. Tahiyyat real meaning is not worship besides Him, have no desire other than to Him.
Current research focused on regligious community reconsiliation / harmony between Islam and Christian communities (8 locations), Islam and Catholic
communities (1 location), and Christian dan Catholic communities (1 location). The research aimed to describe relationship between those religious communities covering
cooperations, competitions, conflicts, and their resolutions, and other supporting factors. The research used qualitative approach with in-dept interviews, observations and documents / literature reviews as the technic for collecting data. Cooperation covered relgious places building, religious celebration / festives, and new year celebration. Supporting factors are governmental advices, religious leaders
and religious guidances. Competition are shown in religious places, economic activities and religious spreads. Conficts happen in using loudspeakers and wandering pets / animals. Conflict resolution is by conference.
Married by accident cases or pragnancy outside marriage boundages and free intercourse are blur pictures of our youth generation. In addition to break religious,
social, and ethical norms, those acts also ruine their own futures. These cases happen usually because of lack of youth abilities to screen, to select and to choose positive relationship. In addition, this is because of their unstable emotion, lack of partens’ monitoring and less in religious knowledges. To prevent married by accident cases and effects of free intercourse, it is advisable for every families to strengthen faith
of their family mambers, to build harmonious communication with the teenagers, to improve diciplines in family circles, to control educatively and to direct the teenagers in performing positive activities, and to give sex education wisely and proportionally.
Furthermore, schools and societies are expected to contribute in monitoring the teenagers so they are not cought up in free intercourse.
The problem which are the subject of current research is how to implement curriculum management performed by Madrasah Diniyah Nurul Ummah (MDNU) and what supporting and obstructing factors in implementing the curriculum
management. The objective of the reserach is to find out curriculum management implmented by MDNU and to understand supporting and obstructing factors in their
implementation. Current research uses qualitative approach by using observations, in-depth interviews and documents / literature reviews to collect data. The results show that in general curriculum management developed by MDNU is curriculum in a broader sense, in terms of objectives, contents, methods or learning processes and strategies in learning evaluation system. However, in their implementation still hold
its salaf tradition which is developing holy book in group into Qiroah Kitab, Sorogan Individu.
Madrasah Diniyah Sirojut Tholibin Pondok Pesantren Tamansari in performing learning process refer to Religion Department’s curriculum and curriculum arranged by this Pondok Pesantren . The Madrasah implemented curriculum management covering several procesess, namely planning, organizing, learning process, supervision, monitoring, and evaluation. In implmenting the curriculum, there are several supporting and obstracting factors. Supporting factors include teachers, silaturahmi forum, madrasah exercise laboratory, and muhafadoh team. And obstracting factors are limited educational facilities.
Religious potential map of Daerah Istimewa Yogyakarta community has its background on the need for having data which could describe diversity in the community. These data, in general, are needed as material analyzes in understanding religious sociology, as references in giving religious management, and as prelimineary
data in arranging research plan. Data shown in Religipus Potential Map of Yogyakarta include religious community composition, religious places, educational institutions,
religious leaders and religious organizations. We notice from this religious potential map of Yogyakarta that Islam community in this area has quantitatively bigger
potential in almost of aspects namely education, religious organizations, followers, and human resources.
Moral books tought at Pondok Pesantren Sarang are one of foundations to maintain salafi tradition and moral of the student at tradisional Muslim School (santri). This
research tries to reveal Tanbihu al Muta’allim book contained moral or duties which should be fullfilled by the students in learning at Pondok Pesantren Al Anwar Sarang Rembang. Critical discourse analyzes is used in this research of Tanbihu al Muta’allim book. Pondok Pesantren Al Anwar as a educational organization has vision to build a pesantren with their graduates who could understand and comprehend religious science, have faith in and godfearing of Allah SWT, are virtuous, have a good moral. Hence, lessons from the teachers or masyayikh coming from yellow book become their
guidance. Santri’s moral in communing with other students, ustadz (teacher) or kyai (religious leader) and also to the community could be understood from those resources, such as Tanbuhu al Muta’allim book.
Current confucius religion research is performed at Pontianak, West Kalimantan Province. The research shows that confucius religion characteristics which are more
traditional come from their ancestor’s tradition. The History reveals the beginning of confucius religion invoking from traditional belief, which is Ru Jiao. The prophet Khong Zi has finalized Ru Jiao into Confucius religion. Confucius followers belief in one God, Prophet, and holybook, and belief in forefather. The history of confucius religion ever experienced blur period during new regime administration. However,
their leader manage to retain their followers through religious organization. Key words : Khonghucu, history, doctrine, organization
Growth of technology at the moment very fast. The fast growth can affect negative and positive to the rising generation. One of effort able to prevent negative impact to education of religion. August values of religion expected can overcome negative impact of growth of technology. Student participant in SMA is some of the rising generations obtaining education of religion in school. This research express KBM PAI berkolerasi sejauhmana with result learn student Islam. such variable is storey;level often items scope Iesson of Islam with variable and Islam mount according to result evaluate on
the chance of student.
In Bali, it has been a long tradition to write on such palm leaves. Several of those manuscripts contained leadership stories. This reseach utilized content analyzes approach and Roland Barthe's semiotics post structural method. Leadership thoughts in Nytipraya manuscript called siksakarya described through the nature and behaviors of crow and rooster. This manuscript is full of very good moral lessons for leaders. In additional to moral lessons contained in siksakarya, there is also Pancaksara lesson.
This thought guided someone in order to free from dissasters and suffers coming from all directions. To achieve this goals, someone has to follow self-approach stages to the God (Sang Hyang Widhi) including tapa, brata, yoga and meditation stages. All are directed to basic human goals as in Hinduism concepts of dharma, artha, kama and moksa.
Sabil al-Muhtadin is a fiqh book written by Muhammadd Arsyad al-Banjari (d. 1812) in year 1193-1995 H / 779-1781 A.D. Backgrounds of its written are, for example, desires to improve currently available Malay fiqh book entitled ash-Shirath al-Mustaqim written by Syekh Nuruddin Ar-Raniri. There are three significant thoughts on almsgiving / zakat described in Sabil al-Muhtadin, which are not explained in ash-Shirath al-Mustaqim. First, there are no obligation to almsgivingon jewelries except gold and silver jewelry. Second, portion of the needy are allowed to be utilized for production interests. Third, involvement of imam (leader) in managing zakat / almsgiving especially in giving zakat / almsgiving to the needy for productive interests. Those thoughts are evaluated by research team of IAIN Antasari Banjarmasin and Rasyidah HA as the result of Al-Banjari’s individual interpretation and judment (ijtihad). Al-Banjari in his preface of Sabil al-Muhtadin described that during his writting of this book, he based on books written by muta'akkhirin scholars in Syafi’i mazhab in particular al-Anshari’s Fath al-Wahhab (d. 926), al-Haitami’s Tuhfat al-Muhtaj
(d. 973), asy-Syarbini’s Mughni al-Muhtaj (d. 977) and ar-Ramli’s Nihayat al-Muhtaj (d. 1004). With the confession of Al-Banjari, it is necessary to do research using intertextual approach to find out whether those thoughts are the results of his individual interpretation and judgment (ijtihad). After reviewing all named references, it turned
out that what are evaluated as ijtihad results are already discussed by previous scholars.