Jurnal Ilmiah Peuradeun

1-22

Authors: Donald L. Horowitz

Societies are severely divided by ethnicity, race, religion, language, or any other form of ascriptive affiliation, ethnic divisions that make democracy difficult, because they tend to produce ethnic parties and ethnic voting. Two commonly proposed methods of amelioration are called consociational and centripetal. Three problems derive from these proposals: The first concerns the adoptability of either of the two principal prescriptions. Under what conditions can either be adopted? The second relates to a possibility inherent in centripetal regimes: the potential degradation of the electoral arrangements that sustain the interethnic coalition. The third, derives from a common consequence of the adoption of a consociational regime: Where robust guarantees, including minority vetoes, are adopted, immobilism is a strong possibility, and it may be very difficult to overcome the stasis that immobilism can produce. By examining these three problems, we can uncover some of the frailties inherent in both of the common prescriptions.

39-50

Authors: Kuan Chen Tsai

It is believed that through a journey of being a good researcher, it is beneficial to appreciate two different values drawing form two opposite paradigms, which in turn familiarizing oneself with two distinct conceptual frameworks thereby strengthening individual’s research capacity. In this paper, a novice qualitative researcher shares four lessons learned from the process of conducting his first qualitative study. The lessons are: (1) Do your homework on the literature; (2) Carefully read regulations of Institutional Review Board; (3) Any confusion, ask the experts first; (4) If possible, try to use qualitative data analysis software; and (5) Reflect and challenge your assumptions all the time.

67-80

Authors: Kamaruzzaman Bustamam Ahmad

This paper aims to discuss some things about the people of Aceh, which is associated with violence (violence). The study of violence in Aceh is already a lot to do, especially with the experience of joining the Republic of Indonesia Aceh. This study attempted to examine the meaning of violence and its relationship to faith or Din al-Islam. After that, it will be seen in the form of violence in Aceh society. Is the violence in Aceh due to religious factors or due to other things like ideology? Or, violence in Aceh is one result of the application of social science theories which assume that religion should not be involved in the lives of everyday people. In addition, this study also investigated the claims of the wanted link between Islam and violence, both conceptually and from the aspect of socio-historical and socio-anthropological. One of the concepts that need to be considered are the glue of the Acehnese are Muslims. Adhesive system Acehnese cosmology is customary. Adhesives Acehnese ideology is Islam. At this level the concept of the Acehnese identity needs to be prioritized. To get out of the chaos of memory on a reformulation of violence needs to be done to the concept of identity-distinctive Acehnese, based on cosmological system Acehnese essentials.

97-118

Authors: Damanhuri

Hadits has been born since fourteen centuries ago, the same age as the birth of Islam conveyed by the Prophet Muhammad SAW. Over time, the hadits is now available in a variety of books, in fiqh, tafsir, sirah, morals, article on Islamic studies, even various electronic media. Therefore it could be prophetic narrations it will experience a shift in the text or oversight in the quote. Consequently misuse or forgery wide open function. Posts wants to reveal how someone who was about to conduct a search of a hadits that the origin can be ascertained the validity of the hadits, is it true of the words of the Prophet Muhammad SAW or not, whether he is qualified valid or weak, whether he is there in the book of hadits collection or not. Necessary to determine their authenticity and tracking system that measure can be taken by the reviewer. This article aims to give a simple direction in order to ward off some of the assumptions that lead to the negative charges of the hadits, that hadits it is completely free of accusations-accusations that lead to disputes and misunderstandings.

135-154

Authors: Nilam Sari

The development of Islamic banking quantitatively, not supported by the availability of adequate human resources. Problems that occur at this time is the lack of reliable human resources in the field of Islamic economics, is a constraint that makes slowing economic development of Islam in Indonesia. Human intellectual capital plays an important role in driving the performance and competitiveness. Innovation in the financial industry in general and Islamic finance in particular requires the availability of expertise (expertise) and expertise (skills). Not only are the operational aspects, professionals also needed to support research and development in order to strengthen the capacity to innovate. Islamic University has a very important role in determining the future of Islamic Economics. If you see the future of Islamic economics, human resources required are those who not only understand the Islamic economic philosophy but also positive-normative-empirical. Two mastery must still be supported by the development of good character. The campus is not just a process of transfer of knowledge but also the transfer of character. Of course, this requires cooperation to establish all elements of the organizers of the college. Among the steps that can be done by universities in Indonesia in the development of Islamic economics, universities can standardize the curriculum of Islamic economics throughout Indonesia and curriculum development.

194-197

Authors: Abdul Hadi

Every region has its own educational system that influence by culture and educational system developed by the state (national education system). Both of them are influence students attitude. Hopefully cultural factors in education can form civilized students and national education system form good civil. Apart from that, sometime both of them cannot work together. Aceh’s history proved that this problem still exist in educational system. It can be seen trough the apparance of educational institutions that bring their own main features. This writing attempted to analyze educational system in Aceh that adopted by dayah/pesantren (local terms for traditional Islamic boarding school), Islamic school, and state school.The analyzes are including: educational ideology, educational interaction, student’s arrangements, internalization the spirit of nationalism, and social interaction. The result prove that dayah/pesantren (local terms for traditional Islamic boarding school), Islamic school, and state school, has their own system that different each other. In resume, the differences produce different type of students (attitude).