IMPACT : International Journal of Research in Humanities, Arts and Literature

Number 4-2, 2016

1-6
AGE OF GLOBALIZATION EFFECTS ON PAKISTAN

Authors: ZAINULABIDENMALIK & ANEEQA NAWAZ

Abstract

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Number of views: 503

The custom of TV amid energetic children has increased assorted subjects, an investigative extra than that has put remarkable concern for people, specialists and researcher's looking at the substance of TV software design that we could admit from connections and satellite, the compute of company, viciousness, and supplementary unwanted behavior and scenes are being indicated in the overview of the meeting of spectators. Although the subjects increased above, whether TV is risky or not, depends on a couple of variables; what is being perceived, who is studying, while doing what and for to what degree Subsequently, it is next the piece of people, chiefly to teach their young adolescents concerning mass media perusing capability. This is because, after children are believed to be made instructed,they might change into a savvier TV viewer, who have the check discern (Mishra & yadav, 2013) subjects had a tendency to advance. (jasoff & sahimi, 2013).

7-10
DEVELOPMENT OF THEORETICAL ASPECTS OF THE LEGAL EDUCATION, LEGAL AWARENESS

Authors: KULBATIROV A

Abstract

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Number of views: 447

In this paper was considered development of theoretical aspects of the legal education, legal awareness.The rule of law collectively represents the most important aspects of a democratic form of government

11-34
WESTERN MODERNISM TRANSLATED AND RETRANSLATED IN IRAQI POETRY: AL SAYYAB BETWEEN ELIOT AND SITWELL

Authors: ADHRAA A. NASER

Abstract

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Number of views: 402

This article is part of the bigger project of my PhD thesis which investigates the influence of the British war poetry of the twentieth century on the development of Iraqi poetry in the century/Plymouth University/UK. The article examines the influences of British poetry on the development of the forms of poetry in Iraq after the Second World War. The aim is to shed the light on the creation of the ‘third product’ or the Iraqi poetry that shows the influences of the translated British poetry or the ‘second product’; which was written in prose for it is almost impossible to transfer the rhyme and rhythm of poetry from one language to another. Those who translated the poetry where also the pioneers of the major formal revolution in Arabic poetry and they were also influenced by the ‘first product’ which is the Poetry written in English language and its modern free forms. T. S. Eliot is one of the main influences that initiated the massive changes in the form of writing Arabic poetry which for the first time was written in the free verse form. The poetry of BadrShakir Al Sayyab (1926-1964), the Iraqi poet and the celebrated prince of the free verse movement in Arabic poetry, shows these influence and sample of his poems are analyzed in this article to reveal the influences of the poetry of T. S. Eliot and Edith Sitwell on his poetry.

35-40
THE LINGUOCULTUROLOGICAL FEATURES OF THEOMORPHISTIC METAPHOR OF PERI

Authors: SH. T. MAHMARAIMOVA

Abstract

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Number of views: 466

In this article, the outlines of views on linguoculturological features of theomorphistic metaphor is regarded as a fundamental metaphor. There are matches of etymological pecularity, especially peri with other mythological images, also known as demon-bearing imaginatives: are revealed the main recognizable traits of studied metaphors. At the same time, as the example of the classical poetry of Alisher Navoi and Babur, is described the semantic nature of the metaphor.

41-58
THE EFFECT OF COOPERATIVE LEARNING STRATEGY ON ENGLISH READING SKILLS OF 9TH GRADE YEMENI STUDENTS AND THEIR ATTITUDES TOWARDS THE STRATEGY

Authors: FAZEE KHALID ALEZI ALMUSLIMI

Abstract

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Number of views: 464

This study aimed at finding out the effect of cooperative learning strategy on English reading skills of 9th grade Yemeni students and their attitudes towards the starategy. For the purpose of achieving this aim, two groups were selected as the sample of the study (control and experimental groups 40 studnts, 20 in each group). The experimental group was taught for two months by using Cooperative Learning Strategy for two months. The control group was taught by using the traditional method. Two instruments were used (the reading comprehension test (pre-posttest) and a questionnaire of attitudes towards cooperative learning). Results indicated that the students obtained higher reading comprehension scores than the control groups' scores at.05 level of significance. It was also concluded that most students have positive attitudes towards the cooperative learning. Also, there is no significant differences in the scores of the experimental group according to their gender.

63-70
DEVADASI SYSTEM: FORCED PROSTITUTION BY DALIT WOMEN ON THE NAME OF RELIGION

Authors: B. Deepa & D. Suvarna Suni

Abstract

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Number of views: 423

In India a system of ritualised prostitution, known as Devadasi System, exists. In this system a girl, usually before reaching the age of puberty, is dedicated or married to a temple, continues in several southern states including Andhra Pradesh, Karnataka, Tamilnadu, Kerala and some parts of Maharastra and Orissa. Literally meaning „female servant of god, “Devadasi” is usually belong to the Dalit community. The word “Devadasi” originates from two Sanskrit words Deva‟ which means God and “Dasi” which means female servant. In this system, pre- puberty young girls were married off to the God or local deities of any temple and the girls became the property of the preist, other inmates of the temple and also local land lords and zamindars. The saying in Marathi is ‘Devdasi devachi, bayko saarya gavachi', means servant of God but the wife of whole town. Devadasi cult provides a license for prostitution with religious sanction. Thousands of Dalit women are forced to become maidens of God in many villages. In Devadasi system Dalit women are induced into prostitution in the name of religion. They are taken from their families, never to see them again they are later sexually exploited by the temple priest and local land lords or zamindars and finally auctioned secretly into prostitution and ultimately die from venereal diseases and HIV Aids. At the end she leads miserable life.