Griot : Revista de Filosofia

1-15

Authors: Carlos Antonio Pereira; José João Neves Barbosa Vicente

He is not indispensable for who it intends to understand the direction of the definition of the happy life in Sêneca, or better, of the conscience of the happiness elaborated from a rejection of the eudemonismo, without passing for a desvelamento of the conscience of the existence that is revealed from the knowledge of the death - this is the fundamental subject of this article, after all, for Sêneca, does not have excuse, reaching the knowledge of the life is to be understood mortal.

32-46

Authors: Sérgio Gomes de Miranda

The concept of a language is an indispensable part in the complex work with the language. Here, we have as a theoretical framework for Historic-Cultural Theory dialectic structuring teaching and learning, considering the relationship between history, society and culture in the creation of content and subjects in their contact with such content, within this context socio-cultural-historical. Then there is the social interactionist view of language as a process of interaction and semiotic mediation in the relationship between the world and man, and language, construct a historical-cultural society as an interface that makes use of it and that it develops with to work with the teaching-learning process of English language. So, working, here, with his tongue in his discursive dynamics in different social contexts, as opposed to work prescriptive/normative, taking as its point of departure and arrival on production of reading and textual production in its different types and genres.

56-66

Authors: José Reinaldo Felipe Martins Filho

The purpose of this paper is to present, briefly, the role that the figure of the other occupies the different philosophical conceptions of modern life. This will be elected the perspectives of Husserl, Heidegger and Levinas, as possible approaches to the issue. Starting from the phenomenology and attend to the levels of ontology, it may be to understand how the proposal is built as an authentic possibility of ethical approach to the relationship between human beings. Based on the allusion to I held on Thursday transcendental meditation Cartesian Meditations, you can see how the relationship with the other in Husserl establishes himself as the relationship between selves. Differently, based on paragraph 26 of Being and Time, will be listed in the footsteps of existential analytic in its definition of the essential condition of Beingin- world as Being-with-others, always drawing on the assumptions of an ontology fundamental. In Heidegger, the other is one that lives with me in the same surrounding world. Finally, the confrontation will be presented with the thought levinasian, which argues that only the levels of ethics if you can define the real relationship with the other, the final purpose of all human existence, here, the other is always somebody else.