Al-Misbah: Jurnal Ilmu Dakwah dan Komunikasi

31-49

Authors: Ismail Pangeran

Indonesia is a nation that has various religions. Therefore, tolerance is essential to build a harmonious society. However, tolerance is not about faith, but social encounters. Cultural and religious differences must be an inspiration in building a nation to continue the ideals of the the founding fathers of this nation. Pancasila, Bhineka Tunggal Ika, NKRI, the 1945 Constitution is a fixed price that cannot be changed because it is the result of the agreement of the entire Indonesian people that must be maintained. To ensure the continuity of the Indonesian nation, the awareness of all religious people is needed to maintain it, because each religion teaches brotherhood, cooperation, affection, and tolerance in life. The difference is law of nature (sunnatullah) as evidence of the power of God, not leading into a conflict.

76-112

Authors: Khairuddin Cikka

This paper discusses Majelis Taklim (Islamic Study Group) An-Nisa located in Bewa Village, South Lore, District of Poso. Since its establishment in 1995 until now, Majelis Taklim An-Nisa has contributed a lot to the development of da’wah (Islamic propagation) in Poso, especially in Bewa village. This Majelis Taklim is supported by the government, especially the Ministry of Religious Affairs, and local communities. One of the most important contributions from Majelis Taklim is guiding mothers who converted to Islam after the Poso conflict in 1998-2000. Nevertheless, this Majelis Taklim also has obstacles in carrying out its da’wah activities, which include transportation, inadequate communication, and a lack of preachers.

139-164

Authors: Ditha Prasanti

This paper discusses Pesantren Miftahul Huda and factors that cause this salafi pesantren chose to maintain its salafiyyah in this modern era. This research used qualitative approach with a method of case study. The result of this research shows that the factors that make the salafi pesantren Miftahul Huda exists in this modern era are: first, the belief in the teachings of Islam spread by Walisongo (Nine Saints) that the first Islamic education in the land of Java is a salafi pesantren; Second, the mandate of the ancestors of who had pioneered the pesantren the salafi pesantren must exist until the end of time; Thirdly, Pesantren Miftahul Huda as salafi pesantren which was first established in Tasikmalaya in 1967 has a good management in establishing the strategy of developing salafi pesantren.

183-200

Authors: Sutrisno Sutrisno

Prophets and messengers have the same role, that is, to bring the teachings of monotheism. However, their exposure of tawhid varies, adjusted to the level of thinking maturity of their people. Hud is a prophet and messenger sent to the people of ‘Ad. They lived in Al-Ahqaf (the Sandy Plains) and built countless buildings that had never been before. They had superior civilization and skills in such fields as agriculture, livestock breeding, and architecture. The arrival of Hud was not appreciated, but insulted and mocked. They are repeatedly reminded to return the Oneness of Allah and to abandon idolatry, but only a few of those who accept it. Finally, they were persecuted, and their civilization was destroyed. An archeologist did the research in 1990 and found the ruins believed to be the pillars of building that was formerly owned by the people of Aad 'and Iran. This story has been told in the Quran in several Surah, its substance and value are permanently maintained. However, its impression and lessons are different.