Al-Misbah: Jurnal Ilmu Dakwah dan Komunikasi

173-210

Authors: Samsinas Samsinas, Muhammad Alim Ihsan

This paper deals with Shī’ah in Palu with the focus on two main problems; first, how does Shī’ah emerge as a contradictory school of thought with the perception of Muslim community in Palu? Second, how does Shī’ah contribute to Islamic preaching in Palu? This study used qualitative method with science of da’wah approach. The findings show that Shī’ah which have emerged and developed in Palu are Ithna ‘Ashariyyah and Fatimiyyah. Through such organization as IJABI and ABI, Shī’ah used a new strategy of Islamic preaching which is exclusive and constructive to show that Shī’ah is not a historical heritage which tends to make Shī’ahSunni conflict appear, but tends to make friend with other schools of thought. The strategy includes doing social activity which is directly felt by the public, without forcing them to be the followers of Shī’ah, and building good relationship with such Sunni-Islamic organizations as Alkhairaat and Dārul adDa’wah wa al-Irsyād (DDI).

237-270

Authors: Ibrahim Latepo, Suharto Suharto

This paper deals with the development of Jama’ah Tabligh’s da’wah management in guiding Muslim community from isolated ethnic group in Subdistrict of Palasa, District of Parigi Moutong. This study used an analysis of a science of da’wah. Jama’ah Tabligh’s management of da’wah refers to modern management that includes planning, organizing, controlling and evaluating. From this concept, the principles of management are developed which include forecasting, planning, organizing, decision making, actuating, communicating, coordinating, centralization, motivating, controlling, budgeting, evaluating and reporting, and so on. This becomes a reference, and will be developed into elements of da’wah conducted by Jama’ah Tabligh. These elements are developed into the model of travelling for the sake of Allah (khuruj fi sabilillah), which include activity at the site (‘amal maqami) and moving activity (‘amal intiqali). Both activities are made as a model for guiding both individuals and society.

293-300

Authors: Syamsuriah Syamsuriah

What makes people differ from the others before Allah is just a religious piety (taqwa). In sociological perspective, Muslim people also talk about someone’s social status, like the different status of the Prophet and the Messenger on the Earth, as well as status of khalifah and president as the ruler. So, stratification is known in Islam as the Qurān elucidated about the noble pious men on the Earth. The emergence of social stratification in society begins since the early existence of man, and it differs from one community to the other in different places, customs, traditions, and norms that are practiced in each community.

21-46

Authors: Norma Dg. Siame & Samsinas Samsinas

Sayyid Idrus is a preacher in modera era in 1929. This era is also known as a period in which an idea of Islamic renewal had flourished in the Muslim world. It is not surprising that an idea of Islamic renewal has also influenced Sayyid Idrus’s thought and preaching design, which in turn has a significant impact on the people of Palu in particular, and Central Sulawesi in general. This paper used historical analysis with science of da’wah approach. There are several da’wah steps taken by Sayyid Idrus: (1) he began his preaching through meeting with society’s leading figures in Palu. This step opens the way for him to obtain some facilities for his preaching. As a result, his preaching which is traditionally carried out from house to house leads to the establishment of Islamic schools; (2) From simple Islamic schools, he could build representative building to accommodate a lot of students and also build orphanage. These schools have significantly increased until today; (3) He implemented some systems either in student admission as an object of da’wah (mad’u), system of preaching, or content of preaching; (4) He carried out da’wah through modernizing education; (5) He conducted educational training for students and cadre formation at the national or international levels.

67-104

Authors: Fahmi Riady

Nahdlatul Ulama (NU) is a big organization in Indonesia and it spreads to the entire areas in Indonesia from Aceh to Papua. In central area of Indonesia, precisely in Banjarmasin, NU can exists and recruits a lot of followers who are generally Pesantren-graduates, which are called “Nahdliyyin”. This paper employed a science of da’wah approach with a focus on “NU’s pattern of da’wah in Banjarmasin”, which includes verbal, action, and written models of preaching (da’wah bil lisan, bil hal wa bil kitab). This showed that NU tends to use verbal and action model of da’wah rather than the written one, such as magazine, newspaper, and so on. This differs from other Islamic organizations such as Muhammadiyah and Al-Irsyad in Banjarmasin. However, the contribution of NU in developing and spreading da’wah and NU’s mission is significant despite the fact that it is carried out personally and not on behalf of the organization to which the community can look and recognize it as NU’s Islamic preaching.

117-150

Authors: Suriati Suriati

Having a religion is one of the human natural tendencies. This natural tendency will grow and develop when this is fostered continously irrespective of time, age, race, sex and gender roles. Da’wah is regarded as an instrument to call people and foster them continously, particularly Muslim community, in order to develop such a human natural tendency. Since the package of da’wah is important to attract people, Majelis Taklim or Islamic study group as society based-organization is an alternative solution to that purpose. With continous fostering, society will have religious behaviour and good attitude which represents an ethics to Allah, people and environment.