Paradigma piznannya: gumanitarni pytannya

18-25

Authors: V. Tokarchuk, Y. Kovalenko, P. Mazurok

The influence of mineral highly dispersed additives on the properties and corrosion resistance of grouting mortars was considered. Selected additives: bentonite clay, metaлaolin and silica. It was established that when all additives are injected into the oil-well cement, the strength of the last is reduced. The lowest strength was observed in specimens with addition of bentonite clay. The addition of metaacolin does not reduce the rate of water separation of tampon solutions and for its use it is necessary to add a stabilizing additive. Solutions containing additives bentonite clay and silica conform to requirements of standards for this indicator. Highest corrosion resistance in cement with silica.

38-55

Authors: I. Sikorskaya

The purpose of this study is to trace the dynamics of development of intercultural education within the framework of education policy in Europe. A brief description of the development of intercultural education during the previous four decades has been presented. The main part of the article is devoted to the analysis of documents of the international institutions concerning the development of intercultural education during the last decade. The conclusions emphasize that the rhetoric of the European educational policy of the last decade undoubtedly covers intercultural education, while it is too early to talk about intercultural education as a separate field.

68-82

Authors: A. V. Fomenko

The article notes that the development of Orthodox activism in the former Soviet Union came at the time of socio-political transformations, which radically changed the thinking of former Soviet citizens. The purpose of the article is revealing the characteristics of the phenomenon of modern Orthodox activism, including the example of Orthodox bloggers and Orthodox actioneers. It is proved that the process of updating the phenomenon Orthodox activism influenced by the following factors: the growth of nationalist, fundamentalist and revisionist view of history and present, separated from church tradition interpretation of the Orthodox Faith; the low level of religious awareness of most Orthodox activists, political ambitions of their leaders and some church hierarchs; growing among Orthodox believers eschatological frustration before globalization, whose phenomenon was often perceived in their environment as a sign of „end time”; indirect influence of the postmodern culture. It is shown that in their actions, Orthodox activists use images appealing to unconscious levels of the psyche of viewers and deep emotional reactions. It was investigated that Orthodox bloggers and actioneers represent a combination of modern information technologies and religious fundamentalism.