Anthropological Measurements of Philosophical Research

18-24

Authors: V. Ye. Bilogur

The purpose of the article is to make the theoretical framework of a sportsman dimension concept as the realization of a person's generic essence that is a basis of a new scientific direction formation of sports anthropology and philosophy of sport. Methodology. The understanding of human nature problems, human existence in the form of sports activity, the potential of anthropological picture of the sporting world. In this case sport is considered as a culture which gives a chance to define it as an activity which involves positive results aimed at the realization of human essence as well as destructive ones that are aimed at the destruction of a sportsman personality. Scientific novelty is in the research of insufficiently studied theme of sportsman-dimension from the anthropological point of view. Practical value of the work is in elaborating the theme in context of scientific research performance at the department of theory and physical training methods and sports and the disciplines of Melitopol state pedagogical university named after Bogdan Khmelnitskiy. Philosophy of sport is a new subject and a new scientific direction, in the context of which the problems of sport, development of sporting values and outlook of the youth, their socialization in the sports activity are explored. Conclusions the introduction of the anthropological basis of sportsman-dimension essence in sport promotes the possibility to show entire human nature, its creativity in sporting life, therefore it leads an individual to a self-formation. The anthropological basis of the sportsman-dimension is aimed at the realization of a person's generic essence for increasing the human potential, physical health of young generation due to physical training and sports.

33-42

Authors: V. E. Gromov

The purpose of the article is to regard the essence and phenomenon of spirituality in connection with ontological foundation of human being existence. The author suggests the concept of new cosmo-theocentric paradigm of human world outlook, as a ground of perspective transformation of social life activity on the contrary to anthropocentric view, which dominates in present society consciousness. The author gives the characteristics of the ideal sage and underlines the importance of spiritual teachers in cultural development of society. Methodology. The method of philosophizing is connected with the unity of mind, sensuality, belief, will in integral body and mental organization of a man. Such point of view takes into consideration not only aspects of objective determination, but includes senses of existence and world outlook ideas in culture on particular and universal levels of social experience. The author considers a special ontological disposition of the human being in the world as a “transcendent project” with “metaphysic responsibility”. Scientific novelty. In the history of social culture the problem of its spiritual attitude towards reality is a basic problem, but now it becomes especially up-to-date and important. Now the survival of the civilization depends on the development of spirituality. From metaphysical point of view it means how spiritual the human being may be. The author connects the consideration of spirituality with particular human being ontological status in the world and provides his reflection with speculative character. Conclusions. The transition of modern civilized society to the cosmo-theocentric paradigm is prepared by contradictions of its technological and cultural development. In historical circumstances when the conscious influence of society on itself is growing, the realization of this process depends on spiritual trend of human beings cultural activity and mental quality of social leaders. Anthropocentrism as a world view principle is a main obstacle on the way to spiritual transformation of consumer society. This principle made the human being the cult for itself and weakened its ability for will and belief. Democratic pluralism and diversity of cultural forms, reinforcement of analytic tendency in cognition are turned into the aspects of confusion in selection the trends of social development. Many philosophers of “postmodern situation” connect democracy and pluralism with fighting against totalitarian ideologies. However, we have no person without any ideology and undoubtedly it is possible to attain consonance in the sphere of main morality values.

52-70

Authors: Viktor Zinchenko

The purpose. Explore the major ideological patterns of development of a socially philosophies of education in the context of the problems of institutionalization of knowledge about human and social development. To analyse system-integration aspect of social philosophy and education management in interaction of concepts of an instrumentalism of a pragmatism and a neopragmatism with model of «new humanism» in formation of socially valuable orientations. Methodology. Classification existing in the western philosophy of education and education of directions is spent, proceeding from basic principles of philosophical school or a current, first of all considering those the purpose and means which are really involved by them in process of education, social development and socially-moral education and being based on the basic installations, the purpose expressed by that or other direction, how its supporters imagine the person, its requirement, a social role, модус behaviour which the education system and education urged to form. Scientific novelty. In conditions when against crisis of an education system of the government of the USA and the leading countries of Europe are compelled to begin its long-term reform, its theorists substantially pay attention to democratic workings out of concepts of an instrumentalism of a pragmatism/neopragmatism in modern social philosophy of education, in particular on their aspiration to introduce in process of social development, education and education idea and practical model both educational, and a social equality. Considering growing requirement of a practical embodiment of ideas of freedom, justice, aspiration to realization of the human rights proclaimed a society, supporters of the concept of «new humanism» see the main objective in blocking a way to conformism, to a manipulation behaviour of the person and to create conditions for its free self-expression, for realization by the person of a fundamental choice of acts in a concrete situation and by that to warn danger of formation of the unified form of behaviour. In it principles of «new humanism» approach with a position of «new humanism» instrumentalism and neopragmatism. Conclusions. Before social philosophy of education/education it is necessary to define a problem factors which cause achievement of its main objective, to state an estimation to moral principles and personal qualities with which actually the education/education theory connects realization of the problems, to show, why these, instead of any other principles and qualities open to the person possibility to choose in a concrete situation socially powerful both morally defensible and comprehensible line of conduct in public the relation. Statement of a question on necessity of the philosophical analysis of problems of education and education in a social context serves as an indicator of understanding philosophers, teachers of an increasing role of the human and moral factor in society development. And, at last, the aspiration to develop socially-philosophical bases of pedagogics in general and education in particular, testifies that the western and domestic philosophers, teachers, representatives of social and psychological sciences, at least, the majority of them, have realized the public importance of an education system and education, its global character.

83-90

Authors: Uliana R. Vynnyk

The aim of the research is to identify M. Heidegger's human dimension approach to the issue of technology .It is achieved by means of applying methods of analysis and synthesis in relation to philosopher’s philosophical and technical ideas. Scientific novelty. Philosopher’s important human dimension trends concerning technology are outlined in the research and are manifested in the concern for individuals to keep their humanity and dignity and make for the freedom eliminating everything that may adversely affect their essence.(немного поменяла слова и их порядок) The term "individual measurability" involves a process of spiritual and intellectual development of a man and, in this context, through his development and humanity one should evaluate everything created by him; technical, social progress should be seen primarily from the point of view of a free man, humane, rationally and existentially independent from the artificially created world, who is able to play an advanced role in the process of his own development, social progress and technology. Techniques and technologies, in their turn, should progress, based primarily on human needs. Individuals, coexisting with technical means should take everything that is good for them and simultaneously use them for their spiritual and personal development. Conclusion. Having occupied a special position in relation to the tradition of European criticism, the philosopher considered technology, its essence and specificity, as well as features of technical activities in different historical periods to be a subject of a positive philosophical analysis. Heidegger broke with the tradition of European philosophy of technology, which focused its attention on the direct, "obvious" achievements of progress, having showed that the effects of intrusion of technology are diverse and difficult to be predicted in the long run. Technological dependence is hardly fatal to humans in the sense that it contains distinct preconceived thinking, behavior and consciousness.

100-107

Authors: Yu. Zimaryova

The purpose of the article is to determine and reconsider Voltaire’s ideas concerning religion and human nature. In order to achieve this purpose it is necessary to complete the following tasks: to analyse academic literature on Voltaire’s interpretation of the phenomenon of religion; to expose Voltaire’s basic ideas about human nature; to substantiate the importance of anthropological approach to the phenomenon of religion with the ideas of Voltaire’s philosophical works. Methodology. The achievements of anthropocentric philosophical thought of the XIX century possess great potential in the process of constructive comprehension and theoretical reconstruction of the anthropological intention that accompanies the process of philosophising. The research extensively applies hermeneutical method for interpreting Voltaire’s philosophy. Scientific novelty. In academic literature on Voltaire’s works we have ascertained the basic anthropological component of his philosophy and reconsider Voltaire’s ideas about religion as something that is rooted in human nature. Conclusions. In academic literature the interpretation of the phenomenon of religion in Voltaire’s heritage is a rather controversial one. At the one hand, Voltaire criticizes religion for its superstitions and fanaticism. On the other hand, he recognises the existence of God. In our opinion, the phenomenon of religion should be examined in the context of human nature and basic problems related to it such as the problem of soul and the problem of free will. The anthropological approach to the phenomenon of religion allows to avoid the extremity of atheistic and metaphysical approaches and to enable its anthropological interpretation.

14-22

Authors: Anatolii M. Malivskyi

The purpose of the article is to single out and comprehend the key points of Heidegger`s vision of the main ideas of Descartes` philosophy while searching «the other beginning» of philosophizing as anthropology. The implementation of the objective assumes the solution of the following tasks: justification of the Heidegger`s idea of the critical relation to the established stereotypes of technomorphism about the basic intention of Descartes` philosophy, the reconstruction of the context of Heidegger`s considering the understanding of the basic intention and main motives of Descartes` philosophizing, the authenticity analysis of the reception of Descartes` doctrine by Heidegger in modern literature. Methodology. The achievements of the anthropologically focused thought of the 20th century, namely existentialism, philosophical anthropology, personalism, communicative philosophy have the essential potential during the constructive judgment and theoretical reconstruction of anthropological intention of philosophizing. Heidegger's heritage takes on a special significance, especially his reflections about the ways of searching and finding a substantial alternative to the technicism in the form of «the other beginning» of philosophizing. Scientific novelty. The analysis of the scientific literature, devoted to the relationship of Heidegger – Descartes, testifies to the domination of the truncated understanding of Descartes`s philosophy deprived of an anthropological component, and, as a result, ignoration of the substantial succession of the Descartes` ideas by Heidegger. Considering Heidegger's corresponding texts devoted to the understanding of the deep transformations of the New time, we find out the anthropology as a cornerstone of science and technology. Understanding the basic part of anthropology in the culture of the New time makes Heidegger devote much attention to the destruction of the established ideas of self-sufficiency of science, technology, thinking and to the detection of those hidden ones from a superficial view of personal nature of philosophical knowledge. Conclusions. Heidegger reasonably decides to pay much attention to Descartes` heritage as one of the fundamental thinkers, whose works are especially important during the simultaneous understanding of both the sources of the European anthropology, and the formation of the bases of the technogenic civilization of the New time. Heidegger's heritage considerably contributes to more authentic interpretation of the basic intention and the main motives of Descartes` philosophy. His opening new prospects to a considerable degree is caused by his own anthropological orientation, critical attitude to the linear concept of the history of philosophy, the rejection of superficial teсhnomorphism interpretation of philosophy.

30-41

Authors: A. T. Tshedrin

Purpose. The fears express, that «METI-projects», which testify to existence of mankind as technicalgeneous of a civilization for highly advanced ETC of a Galaxy, can have the extremely negative consequences, and «SETI-projects» and received radiosignals can become the information weapon aggressive ETC. The analysis of these fears as complete sociocultural of a phenomenon, them philosophical-anthropological of measurement, sociocultural of the basis, the forms of their display are the purpose of clause. Methodology. Author used the social-communicative approach, methods of system and cluster analyses. Scientific innovation. Are opened philosophical-anthropological of measurement of a problem of life extra-terrestrial intelligents (ETI), the factors of statement of a problem of contacts with ETC in the modern form connected with spacing of scientific and technical activity of mankind, influence of processes globalization on philosophical-anthropological aspects of a problem ETC, connected with changes in the fundamental relation «the Man - World» are investigated. These processes conduct to growth of fears concerning unpredictable intervention in terrestrial sociocultural system of alien reason. The persuasive fears, connected with possible consequences of contacts with ETC, take the form of hypotheses rather extra-terrestrial of artificial intelligence (ETAI) as potential subject of space contact. The positive and negative scripts of dialogue with ETAI, problem «of high quality of a signal» and «SETI-hacker», connected with ETAI as by the subject of space dialogue are considered. Conclusions. The further development of a problem of search ETC and establishment of contacts with it will be connected, on the one hand to success in overcoming civilization of impasse, in which there was a mankind on a boundary ХХ – ХХI of centuries, and with another - deepening of revolution in cosmology, progress of observant astronomy, philosophical-cultural above a problem.

52-61

Authors: S. Sh. Aytov

The purpose of this paper is to determine the influence of theoretical approaches to the philosophical concepts of culture M. M. Bakhtin on the genesis and implementation of historical and anthropological concepts and renovations mentality and socio-cultural characteristics and behavior of individuals and societies of the past. Methodology. Methodological tools are methods of system and source analyses. Theoretical basis and results: analyzes the concept of the philosophy of culture such M.M. Bakhtin as a carnival, folk culture, culture of humor, doubleworld, concept social-cultural projection material and cultural bottom and its impact on the culture of laughter European Middle Ages and Renaissance. Methodological approaches Bakhtin recreated for historical and anthropological reconstruction mentality and socio-cultural realities of the high Middle Ages and the Renaissance. Investigated the perception of philosophical and cultural concepts M. M. Bakhtin, the scientific community and their impact on the historical and anthropological studies. It was also analyzed the influence of the respective ideas M.M. Bakhtin's historical and anthropological studies of the last quarter of XX - beginning of XXI century. in particular on the work of D. Likhachev, A. Gurevich, E. Thompson and other researchers. Conclusion: concept of the philosophy of culture, MM Bakhtin, in particular, the culture of humor, the popular perception of the world, carnival, social and cultural doubleworld, reconstruction of the domestic foundations of culture laughter Europe era high Middle Ages and the Renaissance were one of the most important conceptual elements in the study of the mentality of socially significant behavior and daily life as these periods, so or any other, from the early Middle Ages to the present.

69-81

Authors: V. A. Voronkova

Objective: To substantiate the anthropological approaches to the definition of the noosphere and cosmic consciousness and the world, a new consciousness, a new man, a new society of the future, by which humankind can go to a new state of mutual responsibility. Society should be based on a spiritual basis, a person must develop in harmony with the universe, so the philosophers need to change the philosophy of survival of the globalized world in the development of philosophy and spirituality, which is a new matrix of the discourse of development and outlook of the universe. The meaning of the individual in society - to be useful to society and to the person, to be a master, to live in harmony with people and nature. Methodology. Study is based on the methd of hermeneutical analysis.The scientific novelty of this work is shown in the results, which indicate the formation of the noosphere worldview that seeks to realize the idea of V.Vernadsky, which manifests itself in the context of a harmonious relationship of scientific knowledge, philosophy, and religion, which produce a variety of forms of dialogue between people of different cultural backgrounds, nationalities, religions, generations and gender. Conclusions. The new philosophy of development in the twenty-first century, aimed at forming a new society, a new consciousness, a new person should be directed to: a) the confrontation process of self-destruction of the human person and the destructive tendencies of the environment, and b) the creation of conditions for the harmonization of public self-regulatory systems: organization, person, environment, society, and c) the creation of conditions for the realization of the creative potential of every person (regardless of its level of consciousness) to identify the direction of development of the creative work, and d) the formation and implementation of creative management at all levels.

89-93

Authors: Ludmila A. Katz

Purpose. The way of assignment of exact numerical truth value to any vague predicate sentence remains to be problematic. Methodology. I would like to propose one of the possible ways of estimation for vague sentences: to exploit the supevaluationists' idea of precisification for the interpretation of verity. We can think of the verity of a borderline sentence (the degree to which it is close to definite truth) as the proportion of permissible precisifications on which it is true. Scientific novelty. The proposed construal of degrees, interpreting verities on the basis of a measure over admissible precisifications, allows discrimination among borderline cases that would otherwise (on the standard supervaluationist account) all inhabit the same truth-value gap. My view of vague expressions assumes also that a borderline sentence may affect verity of another borderline sentence. The notion of relative verity reflects an intuitive assumption about possible semantic connections between applications of vague predicates. So-called forcing connection is a non-symmetric, transitive relation, which does not express any temporal or causal dependence between borderline cases; rather, it expresses a logical or semantic relation. I consider different kinds of forcing connection between vague expressions. Conclusion. Using of the notions “relative verity” and “forcing” provides preservation for borderline sentences of certain logical connections, which are postulated by classical logic.

102-108

Authors: Mariia A. Oleshchenko

Purpose. We are going to analyze the understanding of simulacra in the works of the ancient philosopher Titus Lucretius Carus, to determine the features of the phenomenon of "simulacrum" in his paper "On the Nature of Things". Results and discussion. The results of the study were that the simulacrum of Lucretius was complexity and diversity. It was illustrated by the author of article, that the poetic work "On the Nature of Things", not just a poetry, but also deep philosophy and naturalistic system. Scientific innovation. It was discovered that the understanding of the simulacrum of Lucretius is a little explored field. The basis work for this research was “Lucretius and naturalism” G. Deleuze. Conclusions. The principal conclusion was that creativity Titus Lucretius Carus usually perceived as a manifestation of the Roman poetic word or description of the nature of things in a metaphorical form. However, in this article was made investigation of Lucretia’s interpretation of the phenomenon of "simulacrum".