Hunafa: Jurnal Studia Islamika

215-244

Authors: Asdar Yusup

The Islamic economic paradigm calls more the attention when the contemporary world encourages the emergence of various kinds of thoughts, ideas, concepts. universality, productivity, reality, creativity, and even morality. Nevertheless, some of the basic assumptions of the core conception of the paradigm begins to be questioned. The problems are no more related to the perception of the mind, the ideas and the final product, but has covered the basic assumption about human nature, motivation, and effort, which became the basis of the economic assumption in which the agents work. This paper presents the overview of Muh. Abdul Mannan versus Syed Nawab Haedir Naqvi in three aspects of the study: the interpretation of some economic terms and concepts in the Qur'an and Sunnah, the approach employed in building theory and Islamic economic system as well as their views on the interpretation of the Islamic economic system.

277-292

Authors: Hendri Tanjung

Purpose of this study is to review some critics to conventional economics in some aspects, i.e., theory, culture, ethics, and system. At the same time this study aims at searching some solutions for healthy economics (Islamic Economics). The data used in this study are Law No. 3 of 2006 on religious courts, Law No. 2 of 1992 on insurance, data from National Zakat Board, and data from Bank Indonesia. The methodology used is qualitative method using descriptive analysis and literature review. This study concludes that there have been many criticisms of the conventional economic by conventional economist as well as by experts of Islamic economics. To that end, there should be Islamic solution in the economic field. Solution of Islamic economics can be done by Islamic market integration strategy into economic activities through zakat, waqaf, Islamic social security, Islamic justice system and Islamic financial institutions ( Islamic Banks, Takāful, and Rahn).

315-346

Authors: Ahmadan B. Lamuri

Alkhairaat is one of institutions of education that possesses waqf institution. Nevertheless, the waqf institution is still managed traditionally, the lack of attention to the aspect of the development of the waqf institution, to that of standardization of its managers, to that aspect of the benefits and to that of the development of waqf property. As a result, the waqf institution administered do not possess driving force towards the economic development, the attractiveness of public trust, determinant force of economic management system as well as the competitiveness of the institution, both internally and externally. Based on the facts, it is suggested that the Alkhairaat organization attempt to improve the managerial system of its waqf, paying attention to the essence of the waqf, and to establish the independence of its waqf institution in order to be able to implement good management.

371-387

Authors: Syaifullah M.S.

Buying and selling is a means of mankind to meet the needs of each individual.On the one hand, the seller can be a buyer, and on the other hand, the buyer may be a seller,till he or she meets the latest buyer who acts as a consumer. Thus, buying and selling can be very susceptible to manipulation to something desired by one party in order to gain benefit even beyond rational matter. Therefore, buying and selling in Islam cannot be separated from ethics. The ethics must be held by all parties in order to maintain public interest for all people. The purpose to eastablish a safe, peaceful, and honest market system in order to avoid wrong-doing system that can be detrimental to all parties.