Analisa Journal of Social and Religion

13

Authors: Mukhtaruddin Mukhtaruddin

The study of Balinese manuscripts Classical Islamic religious nuance is done using philological approach and method of content analysis based on the framework of semio tic analysis of Roland Barthes post-structural. Stages of this research include the transfer of language or transliteration of the manuscript into Indonesian. After that, then the manuscript was translated into Indonesian. Indonesian-language translation is being analyzed. Geguritan Joharsa analyzed in this report only 4 Canto, namely Canto 19 to Canto 22. Geguritan Joharsa Canto 19 to Canto 22 describes the character of each actor in this geguritan. Those cantos describe good human nature and human nature is not good. Human nature is well refected by Joharsa, Narawulan and Nahoda as perpetrators. Joharsa has noble character exemplary human beings. Character is very important in family life and in public life. Character in accordance with Joharsa is Narawulan. She has devoted to her husband’s character. She faced a diffcult life very hard, but she remained faithful to her husband until met. Nahoda character is like to distance them from the world and like to help with no strings attached. Which is not good character played by King Lokantara. King has a character Lokantara arrogant and angry.

13

Authors: Mulyani Mudis Taruna

The focus of this research is the implementation KTSP and factors that support and hinder the implementation of the MTs KTSP Malang I. This re-search uses a qualitative approach with case studies. The results showed, that in general the implementation KTSP accordance with the standards provided by BSNP. Success in the implementation of KTSP is heavily infu-enced by human resources professionals and teachers who are committed to the progress of the madrasah. Some constraint factors inhibiting the com-munication are the less fuent in the management of KTSP.

14

Authors: AM Wibowo

Sect Khusaeri Hikmatullah is one of sect that use Islam as their symbol. He claims his self as “walikutub” (leader of wali). There is different in this sect with Islam that publicy known. The difference is in Ramadhan determi- nation. In determining compulsory fasting for its follower this sect utilizes calendar syamsiah (Masehi) not qamariah as as conducted by muslim in general. This is qualitative research by using case study approach. Data Source in this research this is famili’s Khusaeri in Pekalongan city, followers, religious fgure especially chief of branch NU of Kelurahan Duwet, and society around Kelurahan Duwet. This study used interview and information documenter. Qualitative descriptive analysis fnding of this research depicts that to de-termine the compulsory fasting every year this sect decided june 1 st as the frst day for compulsory fasting and july 1 st as idul ftri (lebaran day) each year.

14

Authors: Yustiani S

Islamic religious education has been implemented in a special school. But until now there are constraints that hinder implementation of suspected Islamic religious education in exceptional schools. Obstacles include the Ministry of Religious Affairs had prepared a special religious teachers who are ready to teach in exceptional schools. Ministry of Religious Affairs has not provided guide books for religious education exceptional schools. This research was carried out in SDLB Dharma Asih in Pontianak, using a qualitative approach. Data collection techniques used includes interviewing techniques, observation, and documents. SDLB Dharma Asih in Pontianak basically has to do three main activities of the implementation of religious education curriculum, which is making the program, learning implementation, and evaluation. In the process of learning at this school there are several factors supporting and threatening. Supporting factors include teachers, principals, foundations, government agencies and the community. While the factors that still need to be developed to facilitate the learning process is a means among others of special books for religion in SDLB.

17

Authors: Umi Masrifah

Conduct to Markun book a Kyai Tumenggung Arungbinang essay explaining the problem of prayers. Prayer is an act that begins with takbiratul ikhram, ushalli intend to read, read the letter al-Fatikhah, bow, i’tidal, prostrate and tahiyat and ends with a greeting. Conduct of Book Markun gives specifc meaning to the “members” in the prayer. Takbiratul Ikhram (standing) meant as a reminder that everything comes from nothing into existence. When lafad Allahu Akbar read is to strengthen your heart (those who perform their prayers) to Allah who has created the Great from nothing into existence. Intention is the lust of the prayers, because if the intention was not due to glorify God Almighty could make you disbelievers. The Spell of ushalli is not the intention, because the main intention is an intention where there is no difference between the position and Kawulo Gusti. If God has loved a servant, then all requests will be granted. Surat al-Fatihah is a spirit of prayer, because the letter al-Fatihah is heart of Al-Quran and Al-Fatihah heart is in his heart of Bismillah and the heart of Bismillah is the letter Alif. Bow down to the bone prayer. Bow is not just bow, but humbles them before God Almighty that the actual bow. I’tidal a body prayer, while prayer tahiyyat be hand foot and will be praying. Tahiyyat real meaning is not worship besides Him, have no desire other than to Him.

11

Authors: Farida Farida

Married by accident cases or pragnancy outside marriage boundages and free intercourse are blur pictures of our youth generation. In addition to break religious, social, and ethical norms, those acts also ruine their own futures. These cases happen usually because of lack of youth abilities to screen, to select and to choose positive relationship. In addition, this is because of their unstable emotion, lack of partens’ monitoring and less in religious knowledges. To prevent married by accident cases and effects of free intercourse, it is advisable for every families to strengthen faith of their family mambers, to build harmonious communication with the teenagers, to improve diciplines in family circles, to control educatively and to direct the teenagers in performing positive activities, and to give sex education wisely and proportionally. Furthermore, schools and societies are expected to contribute in monitoring the teenagers so they are not cought up in free intercourse.

12

Authors: Yustiani S

Madrasah Diniyah Sirojut Tholibin Pondok Pesantren Tamansari in performing learning process refer to Religion Department’s curriculum and curriculum arranged by this Pondok Pesantren . The Madrasah implemented curriculum management covering several procesess, namely planning, organizing, learning process, supervision, monitoring, and evaluation. In implmenting the curriculum, there are several supporting and obstracting factors. Supporting factors include teachers, silaturahmi forum, madrasah exercise laboratory, and muhafadoh team. And obstracting factors are limited educational facilities.

14

Authors: Samidi khalim

Moral books tought at Pondok Pesantren Sarang are one of foundations to maintain salafi tradition and moral of the student at tradisional Muslim School (santri). This research tries to reveal Tanbihu al Muta’allim book contained moral or duties which should be fullfilled by the students in learning at Pondok Pesantren Al Anwar Sarang Rembang. Critical discourse analyzes is used in this research of Tanbihu al Muta’allim book. Pondok Pesantren Al Anwar as a educational organization has vision to build a pesantren with their graduates who could understand and comprehend religious science, have faith in and godfearing of Allah SWT, are virtuous, have a good moral. Hence, lessons from the teachers or masyayikh coming from yellow book become their guidance. Santri’s moral in communing with other students, ustadz (teacher) or kyai (religious leader) and also to the community could be understood from those resources, such as Tanbuhu al Muta’allim book.

14

Authors: mukhtar Uddin

Growth of technology at the moment very fast. The fast growth can affect negative and positive to the rising generation. One of effort able to prevent negative impact to education of religion. August values of religion expected can overcome negative impact of growth of technology. Student participant in SMA is some of the rising generations obtaining education of religion in school. This research express KBM PAI berkolerasi sejauhmana with result learn student Islam. such variable is storey;level often items scope Iesson of Islam with variable and Islam mount according to result evaluate on the chance of student.

18

Authors: Muslich Shabir

Sabil al-Muhtadin is a fiqh book written by Muhammadd Arsyad al-Banjari (d. 1812) in year 1193-1995 H / 779-1781 A.D. Backgrounds of its written are, for example, desires to improve currently available Malay fiqh book entitled ash-Shirath al-Mustaqim written by Syekh Nuruddin Ar-Raniri. There are three significant thoughts on almsgiving / zakat described in Sabil al-Muhtadin, which are not explained in ash-Shirath al-Mustaqim. First, there are no obligation to almsgivingon jewelries except gold and silver jewelry. Second, portion of the needy are allowed to be utilized for production interests. Third, involvement of imam (leader) in managing zakat / almsgiving especially in giving zakat / almsgiving to the needy for productive interests. Those thoughts are evaluated by research team of IAIN Antasari Banjarmasin and Rasyidah HA as the result of Al-Banjari’s individual interpretation and judment (ijtihad). Al-Banjari in his preface of Sabil al-Muhtadin described that during his writting of this book, he based on books written by muta'akkhirin scholars in Syafi’i mazhab in particular al-Anshari’s Fath al-Wahhab (d. 926), al-Haitami’s Tuhfat al-Muhtaj (d. 973), asy-Syarbini’s Mughni al-Muhtaj (d. 977) and ar-Ramli’s Nihayat al-Muhtaj (d. 1004). With the confession of Al-Banjari, it is necessary to do research using intertextual approach to find out whether those thoughts are the results of his individual interpretation and judgment (ijtihad). After reviewing all named references, it turned out that what are evaluated as ijtihad results are already discussed by previous scholars.