Jurnal Sosioteknologi

5

Authors: Muchsonah Muchsonah

Classroom Action Research has been introduced through seminars and workshops in Indonesia since 1990’s. For experienced teachers, it has been a big help to provide another model of research which is considered effective as teachers’ learning strategy. For novice teachers, however, action research is assumed to be an exclusive issue for it requires them to understand complicated terms and techniques. Moreover, various constraints such as teachers’ limited time, scientific writing problems and insufficient knowledge resources often hinder teachers to carry out action research even in their own teaching practices. Therefore, there should be an effort to assist teachers to conduct an action research to cope with these constraints. Employing CAR KIT or Classroom Action Research Kit could be an effective starting point to conduct classroom action research. This instrument would be a very helpful means of inquiry during the process of research from planning, acting, observing and reflecting.

13

Authors: Asep Zaenal Ausop

There are two types of Muslim thinkers / leaders, namely the traditional Muslim thinkers and rational Muslim thinker. Traditional Muslim thinkers are thinkers who are bound by Ahad Hadith and opinions of previous scholars (salafi). Ulema scholars who place the rational mind is in a very high so that ruled out on Sunday and the hadith are not bound by the opinions of ulama salaf. All religious dogma and what rules would be rejected if it does not make sense. In a set of values and Islamic law, they use three methods of approach, namely metaphorical interpretation, interpretation hermeneutics and social historical methods. In the field, often a very sharp clash of ideas between traditional Muslim thinkers with rational Muslim thinker often happens. In the next development, rational figure is increasingly free to use their minds and seemed to underestimate the words of the Apostle and the text of the Koran so that they are called liberal Muslim leaders. Keywords: Metaphoric interpretation, Hermeneutic interpretation, Social history

21

Authors: Cecep Alba

Campus mosque, as other mosques at the center of society, considered strategic in the creation of the religious atmosphere on campus. Campus mosque is not only as a center for ritual worship but also as a place of student activities. The mosque is a resource center, where the collection and distribution of zakat, the cadre and the development of Islamic religious knowledge take a place. The focus of this research is how the mosque campus activities and student religious activity, as well as how well the leadership expectations of PTU, DKM Masjid Campus administrators, students, PTU, and PTU lecturer PAI are against the activities of mosques and religious activities campus student. In particular, this study aims to determine the profile of the campus mosque, the mosque management campuses in Indonesia, the activity of the campus mosque, the substance of the material that is taught in PAI in the mosque and and the PTU, the number of credits of courses provided and PAI lecture method in PTU Jabar. The most relevant method in the study is descriptive-analytic, namely a study trying to uncover the problem is going to be described, analyzed, concluded and recommended to determine a policy. With this method the data are obtained and analyzed quantitatively and qualitatively. Research includes preparation of the TOR (Term of Reference), research instruments, testing the validity of the contents of the instrument, collect data, verify data, process the data, drafting of research reports, seminars, research, revision of research reports, research reports as well as doubling the research report.

6

Authors: Ade Mulyanah

This paper is a qualitative study using descriptive methods. The purpose of paper provides an overview of civility and poetic language in the “Sawer” consent ngarot at the ceremony.The ceremony is a ceremony in the District of Ngarot, Sumedang. Sumedang is one of regencies in West Java. In this district, precisely in the Village Karedok, the District of Teak Gede, there are traditional ceremonies called “ngarot”. “Ngarot” in Javanese word means banquet before working on the fields, whereas in Sundanese, ngarot is said to derived from “ngaruat”, the word that means salvation for refusing reinforcements. There are several stages in the ceremony ngarot. However, the author discusses only part of the ceremony on the consent and “Sawer”. The expression on the consent and “Sawer” is studied based on the form of politeness and speech act. The results showed (1) decency language as reflected in the second stage of the ceremony shows the dominance of sympathy maxim 'Sympathy maxim "who expressed the hope that is positive, (2) forms of speech in the answer to prayer and “Sawer” poetry is (1) ilokusi strict / directive forms of speech decades ulah'awas do '), (2) power ilokusi expressed in particular words, and (3) ilokusi using wordplay. Key words: ceremony ngarot, maxims, ilokusi, speech act

7

Authors: Cecep Alba

If the process of education at an educational institution is correct, then the educational goals will be achieved. If the educational process does not correct, it will be difficult to achieve educational goals. Right education process will be conducted by lecturers who improve the quality of its competence. The quality of faculty competence will increase when the educational climate in which he served conducive to career development. Realizing the climate and atmosphere that support academic career development lecturers become an absolute existence. Keywords: education, competence, conducive, career.

11

Authors: Yasmin Kartikasari

How is the position of man in existence in the world? There needs to be a differentiator to declare the existence of a person, including the presence of nature as the existence of human, and vice versa. However, whether the distinction should be separate from our identity? What if the difference is precisely the part of ourselves that need to be aware of its existence. Humans are trapped in the separation with other niches. Humans forget to see everything as a unity, complement each other. Each component, element, entity, has the function and nature of each; whose existence is to feed the other, not deadly. Keywords: relation, unity, spiritual

8

Authors: Yeni Mulyani Supriatin

Indonesia is a pluralist nation as well as multicultural. This dimension is realized very well by the founders of this republic that was born the motto Unity in Diversity, 'Different but the same'. Although we realize that the state Unity in Diversity, is not always easy to make it happen in the life of nation and state. History records, in the 1950s this country would not go after dealing with separatist movements seeking to secede from the republic. In contrast, during the New Order regime with near-totalitarian style of government everything occurs almost in uniformity. The governance of state errors in the New Order was then revised by presenting regional autonomy in the reform era. Regional autonomy with a chance of empowering the local culture is not without risk. The sense of narrow ethnicity could ultimately nullify the fact that our country is basically a pluralistic and multicultural nation. Therefore, on the other hand, within the framework of nation building is essential to find a kind of compromise between locality / ethnicity who grew up in the spirit of regional autonomy with the reality of Indonesia as a pluralistic and multicultural nation. A compromise between locality / ethnicity with the reality of a pluralistic state, among others can be realized with the literature across cultures / ethnicities. Almost all ethnic groups in Indonesia have folklore. Ideally, all the folklore of various regions and ethnic groups in Indonesia are summarized in a single package and incorporated into the curriculum of literature learning in primary / secondary school. Thus, from an early age students are introduced to literature / other ethnic cultures so as not to get stuck in a narrow and parochial ethnicity. Keywords: cross-cultural literature, multiculturalism, unity in diversity, nation building

8

Authors: Yeni Mulyani

Literature often reflects our lives, including the various situations we've ever experienced. "Jatigede Basin Development and Myth-myth in the Sunda Oral Literature" reveals a situation that occurred in the village of Cipaku, District Darmaraja, Sumedang. What is the construction of dams Jatigede and myth-myth? Did dam Jatigede nothing to do with myth? Then, if the myth is true Jatigede regarded by his supporters? This paper will describe it briefly. Keywords: myth, oral literature, and reservoirs Jatigede

12

Authors: Didik Wihardi, Andri Hernandi, Rizki Abdulharis, Alfita Puspa Handayani

Customary land is land controlled by a certain indigenous communities in an area spread across Indonesia. PMNA No.5 in the year 1999 stated that the lands are parcels of land on which customary rights are of a particular customary law. However, the term customary land has not accommodated in the law. The existence of customary land often causes problems between individuals, people with groups, even groups of people with other community groups. In some areas in West Java such as Kampung Naga, there are still people who still stick to the customary law as a regulatory or legal source they must obey. However, the impact of the use of customary law for the regulation of rights on land they own. It is supported by evidence of qualitative ownership, because these lands have not been registered. The root cause of the above is still a dualism between the national land law and customary law, leading to uncertainty, a situation contrary to the philosophy and purpose of the law. The second root causes of the conversion system of land rights of indigenous land rights to one of land rights in the BAL is still completely governed by the laws of the implementation process of conversion. Referring to the two problems above, it is necessary to change the rules governing the land rights of indigenous land rights to the new land rights by BAL. Rules are explained through a process of conversion of customary land rights that should be regulated in detail by the laws and government regulations. The purpose of writing this article is to identify the conversion process rights to customary land rights which is listed on the BAL based on the provisions of BAL and conversion of PP 24 in 1997.

28

Authors: Ratna Djuwita Bandono

The research deals with Indonesian subordinative clause type and pattern. It focuses on construction, function, distribution and meaning of clauses. The data are obtained from non-fiction written texts. The method is synchronic descriptive. The method of analysis is distributional with the technique of analysis that includes substitutions, permutations, and deletions. The underpinning theories are applied eclectically reffering to Ramlan (1981), Kridalaksana (1986), Djajasudarma (1993, 1997,1999), Tadjuddin (1994, 2006), Sibarani (1994). Alwi dkk. (2000), Badudu (2002), and Chaer (2009). In addition, the theories of comphrehentions in English are employed by reffering to Halliday (1976), Quirk et al. (1983), and Brown and Miller (1999). Based on the study, it can be concluded that (1) subordinative clauses are clauses which are simultaneously with conjunctions to become constituent of compound sentences. Such constructions of subordinative clauses consist of one elements (syntactical functions). (2) Subordinative clauses generally function as adverbs. They however can also function as objects or complements. These functions are resulted from the functions of verbs which are predicate elements of main clauses. (3) The subordinative clauses with the presences of conjunctions correlates to time, condition, purpose, consession, reason/cause, effect/result, and manner. Key words: clause, subordinative, type, and pattern

8

Authors: Agus Syihabudin

As a kalam Allah revealed to the last prophet of all time, not only the Koran is sacred from the lack and error, but also hopstik and aesthetic. The contents of the Qur'an contains the stories that give a very high wisdom score, a comprehensive history of the various sides of human life, an amazing gesture nature and the latest proven technology, and the universal values of human life. To transfer the values, God choses an energetic media and aesthetic, that is the language with asalib al kalimat (said the force) is very dynamic. Dynamics of expression of style that makes each language has a depth Quran meaning that seems endless. One of the beautiful language of the Quran is iltifat, which recalled the style change from the patterns of dialogical patterns informative or otherwise. According to the students of knowledge of the Quran ( 'Ulum al Quran), the language changes or iltifat ussually occur through six patterns, ie patterns of change in the form of words, word numbers, pronouns, vocabulary, tools, and patterns of change of the verb to a noun or vice versa. Iltifat is one of the concepts of language beauty that the Quran comes from the owner of all beauty.

12

Authors: Nani Darheni

In the Indonesian language have been found three type of the passive sentence, that is, the canonical passive, the passive which has the surface from of on object topicalization, and the other type. Even though, in the Indonesian language only has two type of the passive sentence, that is, the canonical passive and the other type. The passive which has the surface from of on object topicalization is not been found in the Sundanesse language and the passive sentence in the Indonesian language which the surface from of on object topicalization form. Its will always become the canonical passive form in the Sundanesse language. Keywords: passive sentence,

13

Authors: Rosida Tiurma Manurung

Conversationalist and opponent in a certain context have to create the teamwork so that both parties can reach the same intention. The effort is accomplished using “Maksim” (Cooperative Principle). This research will be analyzed and explained the positive “Maksim”. The writer interests to do this research because the expanding of the positive maksim in acting to say, communications in acting to say will become fluently, pleasant, and even can bring kindliness. A study of the positive “maksim” covers the “maksim” of wisdom, cheapness, acceptance, ordinary, proper, and sympathy. This explanation becomes important because the writer has noticed that the behavior of conversationalist society tends to be apathetical, uncared, undignified, disrespect, and less have empathy to others. The positive “maksim” in psychological approach is studied because the appearance of positive or negatif maksim depends on the psychological condition of the conversationalist. The existence of this research is psychologically expected that the negatif behavior of conversationalist can be improved and , turned into the positive behavior of conversationalist. It has become our duty to realize the importance of creating the positive atmosphere in all matter, including the Language behavior. Keywords: behavioral act to say, maksim, psychological approach, positive psychology

15

Authors: Yeni Mulyani

Tulisan ini membahas nasionalisme yang tergambarkan dalam novel Siti Nurbaya karya Marah Rusli.Masalah menarik yang diangkat dalam tulisan ini adalah nasionalisme seperti apa yang terungkap dalam novel Siti Nurbaya karya Marah Rusli. Tujuan penulisan adalah untuk mengungkap nasionalisme yang terdapat dalam novel Siti Nurbaya karya Marah Rusli. Hasil pembahasan menunjukkan bahwa nasionalisme yang muncul dalam novel ini adalah pembelaan orang-orang Minang terhadap masyarakat dan Tanah Minang sebagai pribumi atau sebagai pihak dikuasai ketika berhadapan dengan pemerintah kolonial sebagai penguasa. Kata kunci: nasionalisme, pribumi, dan kolonial