Al-Misbah: Jurnal Ilmu Dakwah dan Komunikasi

21-46

Authors: Norma Dg. Siame & Samsinas Samsinas

Sayyid Idrus is a preacher in modera era in 1929. This era is also known as a period in which an idea of Islamic renewal had flourished in the Muslim world. It is not surprising that an idea of Islamic renewal has also influenced Sayyid Idrus’s thought and preaching design, which in turn has a significant impact on the people of Palu in particular, and Central Sulawesi in general. This paper used historical analysis with science of da’wah approach. There are several da’wah steps taken by Sayyid Idrus: (1) he began his preaching through meeting with society’s leading figures in Palu. This step opens the way for him to obtain some facilities for his preaching. As a result, his preaching which is traditionally carried out from house to house leads to the establishment of Islamic schools; (2) From simple Islamic schools, he could build representative building to accommodate a lot of students and also build orphanage. These schools have significantly increased until today; (3) He implemented some systems either in student admission as an object of da’wah (mad’u), system of preaching, or content of preaching; (4) He carried out da’wah through modernizing education; (5) He conducted educational training for students and cadre formation at the national or international levels.

67-104

Authors: Fahmi Riady

Nahdlatul Ulama (NU) is a big organization in Indonesia and it spreads to the entire areas in Indonesia from Aceh to Papua. In central area of Indonesia, precisely in Banjarmasin, NU can exists and recruits a lot of followers who are generally Pesantren-graduates, which are called “Nahdliyyin”. This paper employed a science of da’wah approach with a focus on “NU’s pattern of da’wah in Banjarmasin”, which includes verbal, action, and written models of preaching (da’wah bil lisan, bil hal wa bil kitab). This showed that NU tends to use verbal and action model of da’wah rather than the written one, such as magazine, newspaper, and so on. This differs from other Islamic organizations such as Muhammadiyah and Al-Irsyad in Banjarmasin. However, the contribution of NU in developing and spreading da’wah and NU’s mission is significant despite the fact that it is carried out personally and not on behalf of the organization to which the community can look and recognize it as NU’s Islamic preaching.

117-150

Authors: Suriati Suriati

Having a religion is one of the human natural tendencies. This natural tendency will grow and develop when this is fostered continously irrespective of time, age, race, sex and gender roles. Da’wah is regarded as an instrument to call people and foster them continously, particularly Muslim community, in order to develop such a human natural tendency. Since the package of da’wah is important to attract people, Majelis Taklim or Islamic study group as society based-organization is an alternative solution to that purpose. With continous fostering, society will have religious behaviour and good attitude which represents an ethics to Allah, people and environment.

175-200

Authors: Suriati Suriati

Schools are not only as the basis of education, but also the basis of da’wah, which is intended to create students who are islamic in their behaviour and lifes. The current reality shows that a lot of children are involved in a variety of delinquency, and the most horrible of them is free sex and drugs. This paper deals with da’wah that was carried out in Senior High School (SMA) 6 Palu and its barriers. This research shows that da’wah in this school was conducted anually, especially in Islamic holidays and the holy month of Ramadhan. Besides, da’wah was carried out in a partial and personal way. “Partial” means da’wah depends on the teachers of Islamic religious education, while “personal” means it is only desiring teachers who conduct Islamic da’wah. Moreover, the problems of da’wah in this school comprise the absence of school policy that binds all elements of school to do da’wah, in addition to the lack of budget to support the da’wah activities.

217-239

Authors: Ibrahim Latepo & Suharto

Happy family is a dream for every Muslim. This kind of family is often associated with harmonious and peaceful family. Islam as a religion brings perfect teachings which contain instructions that guide individuals to be good, civilized, and having good quality. To achieve this, continuous and comprehensive da’wah efforts are needed. Preaching is a very noble task because it leads to the goal of reaching the divine blessing, as performed by the Masturat group in their da’wah activities in Palu. This da’wah activities focused on the effort to restore women to their nature in the household, whose its goal is to build happy family.

257-282

Authors: Ambarwati Ambarwati

This paper is to analyse the content of the newspapers published in Central Java, such as Suara Merdeka, Jateng Pos and Warta Jateng, in their role of giving information and education about religious values in building children’s character. This is driven by the fact that a lot of deviances were made by students, such as fight among students and criminal gangs in school. This is one of the indicators that character education is not enough to be taught only at school through curriculum. Therefore, newspapers play a role in that purpose. The research shows the newspapers play a role as information provider, educator, persuasive communicator, cultural transmitter, correlator, and social testator. In the meantime, character education is categorised into: practicing religious teachings, having good ethic and morality, understanding religious norms, doing mutual respect, having tolerance towards others, cooperating in social and national life.

21-33

Authors: Nurdin Nurdin

Tulisan ini berfokus pada adopsi dan pemanfaatan Internet untuk keperluan dakwah. Kehadiran Internet dan berbagai platform pendukung telah memungkinkan dakwah dilakukan secara lebih menarik dan interaktif. Namun saat ini sangat sedikit da’i yang telah berdakwah secara online. Fakta terbaru menunjukkan bahwa lebih dari 71 juta atau sekitar 28 persen penduduk Indonesia sudah memanfaatkan Internet dalam kehidupan mereka seharihari. Karena manyoritas dari penduduk Indonesia adalah muslim, maka sebagian besar dari pengguna Internet itu adalah masyarakat Muslim. Ini berarti lahan yang sangat potensial bagi para da’i untuk berdakwah secara online. Untuk itu tulisan ini membahas mengapa para da’i sudah saatnya perlu berdakwah secara online. Beberapa alasan dikemukakan dalam tulisan ini yang antara lain; tingginya pengguna Internet di kalangan mansyarakat Muslim, luasnya jangkuan dakwah online, menambah jumlah pendengar, dan materi dakwah bisa tersimpan lama di situs situs online. Untuk itu tulisan ini menyarankan para da’i untuk menambah pengetahuan dan ketrampilan terkait tecknologi informasi guna mendukung mereka berdakwah secara online. Tulisan ini adalah berupa kajian pustaka, tapi kajiannya diharapkan memberi ide tentang pentingnya para da’i berdakwah secara online. Kedepan dibutuhkan kajian empiris agar argumen terkait pentingnya para da’i berdakwah secara online dapat divalidasi.

48-67

Authors: Fahmi Riady

This paper examines the pattern of Muhammadiyah’s preaching in Banjarmasin. Of Islamic organizations in this city, Muhammadiyah has a large base of masses since dakwah has been carried out consistently and continuously. Muhammadiyah of Banjarmasin has two models in doing da’wah activities. First, internal da’wah model, which is done in a various ways such as verbal (bil lisan), writing (bil kitabah) or behaviour (bil hal), directed to a group of people belong to Muhammadiyah. This also includes consolidation of the members of Muhammadiyah. Second, external da’wah model, which is directed to non-Muhammadiyah’s members.

89-107

Authors: Fahmi A. Jawwas

This paper discusses Shafi'i’s model of da’wah in the discovery of Islamic law. Al-Shafi'i is one of the da’wah leaders in Islamic law, so he was well known as a famous expert of Islamic law who taught the foundations of Islam and explained how to understand and teach the science of usul al-fiqh. To him, to learn the methodology of discovering Islamic law is necessary for a mujtahid who wants to learn in depth the rules of usul al-fiqh. The value of da’wah is very fundamental by which the Moslems are easily well informed, and then implement Islamic law appropriately in their everyday life. Therefore, it is essential to learn and know Al-Shafi'i as a free legal expert (mujtahid mustaqil) and his school of Islamic law, which is also dominating in Indonesia.

121-149

Authors: Rahma D. Warastuti

The current social situation shows social problems and deviant behavior. In such condition, Allah gives rules, which contain His commands and prohibitions, and asks people to do according to Allah’s rules, and to avoid from what He forbids. From this condition, Islamic preach (da’wah) is needed, which promotes Islamic shari’ah covering all aspects of life. Therefore, Islamic da’wah demands a myriad of approaches, methods, media, message, actors and partners of da’wah. From this, cultural da’wah model emerged, by which those who were not categorised as a preacher are excited to preach through non-verbal language, such as giving a good example, wisdom, community empowerment, and so forth. This kind of da’wah is proved to be quite effective and successful.