SCIENTIA MORALITAS International Journal of Multidisciplinary Research

10

Authors: Cosmin Tudor Ciocan

The era of finding “the real” religious answer by fighting against all other pre-existing religious phenomenon and by ongoing splitage of Christianity—as well as in any other religion—has to become more peaceful and be replaced with the inner search rather than the outer research. This is the main point of not having all religious manifestations compared and dissected in the quest of finding peculiar aspects that might serve as proofs against its designation as “the divine commandment” given directly by God specifically for “certain,” elected people. My point in asking if “there is such thing as a wrong religion” is but to underline the human aspect in building any kind of religiosity, anyone can follow or not, regardless idealist target of its proposal and moreover the divine ownership suggested by its leadership. In this regard, the single factor of research over the religious phenomenon should be the inner relief, comfort, and peace, without external fights, accusations, and slander.

12

Authors: Alexandru Bulearcă

The real payment offer and the consignation are legal forms of voluntary payment, which can be defined as the manifestation of will of the payment obligation’s debtor by means of which he executes, on his own initiative and in kind the pecuniary obligation undertaken, regardless of whether the obligational legal relation is national or has an extraneity element. In other words, the payment defines that operation by means of which an obligation to issue a certain amount of money to the creditor is voluntarily executed by the debtor, in view of terminating the obligational legal relation, with or without extraneity element. Still, the debtor must resort to the institution of the real payment offer and consignation only if he is faced with the creditor’s reticence in receiving the payment or he is in a fortuitous impossibility to accept it. The reason why the lawmaker made such an institution available to the debtor is given by the fact that the creditor’s refusal to accept payment may be due to his intention to charge penalties on the debtor for his late payment. Even in the situation when the creditor would be in a fortuitous impossibility to receive the payment, this fact cannot create an advantageous situation for him, in relation to the debtor of the payment obligation, person from whom he can ask penalties for the delayed making of the payment.

24

Authors: Godina Bojan

The Sola & Tota Scriptura principles in Protestantism no longer have the meaning, which they had in Reformation, but have now been relativized by modern theology. The following article attempts to point out these principles as genuinely Biblical principles that show a great similarity with the fundamental aspects of Husserl’s phenomenology. Comparing Biblical texts and the fundamental methodological steps of phenomenology, the Bible has requested these precise methodological steps in its intrabiblical instruction manual. The biblical statements underline the impression that the whole Bible repeatedly contains different variations of the Reformation principle. In analogy to phenomenology, the biblical references might help us to find “back to the Biblical phenomena”.