IMPACT : International Journal of Research in Humanities, Arts and Literature

1-10

Authors: NURZHAMAL SHENGELBAYEV, BAIGUDANOVA GULZHANAT & GULNUR TLEGENOVA

This article deals with similarities that occur during the translation of national and historical realias from Kazakh into English. What’s more, there was considered the theory of similarities and realias, difficulties in translating. There was analyzed the presentation of national and historical realias and national features, problems of similarity and equivalency in translated artistic composition

21-34

Authors: CAPT. FAHMY ELADL IBRAHIM ELADL

In the past few years, Maritime collision became one of the most significant and repetitive threats to ships while sailing in the international or inland waterways or even inside the port. By analyzing collision accidents, it is apparent that 90% of these accidents were caused by human errors (EMSA, 2016). As a result, the international maritime organization (IMO) started to conduct thorough studies which aiming at analyzing human errors as a primary cause of collision accidents. This analysis has showed that there are many sub-factors that increase the probability of these errors like being unaware of the rules or misunderstanding it; which lead to the unsuccessful application of the collision regulation rules. Another sub-factor is the fatigue that affects decision makers inside the bridge during maneuvering (Saleh, 1998). As a result, a number of amendments were made in 2001 and 2007 to overcome these causes. However, these amendments were insufficient due to the frequent reoccurrence of collision accidents at sea during the last period. Thus, the aim of the present study is to prove and show those who work in the maritime transport, whether masters or marine officers or specialists in maritime arbitration, that there is still some failures and contradictions in the collision regulations, despite the amendments of 2001 and 2007. This has led to misunderstanding and wrong application of these rules; and consequently taking the wrong decisions during maneuvering those results in frequent collision accidents at sea. Therefore, the study in hand aims at studying and analyzing marine accidents that took place in random places all over the world statistically. It also aims at studying some of the COLREGS' sections in order to propose some suggested modifications to these rules to reduce such kind of accidents

47-60

Authors: NEZAKET MEMMEDLI

In Attar`s and Mevlana`s work, the reflected are the points and the moments of spiritual trip of a God lover-salik. The obstacles and difficulties of those, who step on this path, the ways of overcoming those obstacles and difficulties, are explained in the finest details. The main purpose in this trip for a human being is to recognise himself and own passion. Mevlana referred frequently to his spiritual guide and genius Sufi poet Sheikh Fariduddin Attar’s poems and the symbols and figurative expressions he had used. Mevlana was also influenced by Attar’s works in Divan-i Kebir, and benefited from his “Tezkiretul-Evliya”, “Ilahiname”, Esrarname” and mainly “Mantik-at-Teyr”. In “Mantiqut-Teyr” the character of “Hudhud” is symbol of sheikh in the religion. “The birds tripped under the command of Hudhud. The difficulties on the way wore out the birds. The doubts and questions arose again. But Hudhud answered the questions of the birds patiently, and tried to explain that they were in the right direction. Tired and exhausted birds gathered strength again and kept going. Some of the birds became exhausted and couldn’t move on. Some lost their ways while looking for food. And the others died of starvation and thirst. Only thirty birds of hundreds of birds endured the troubles. At this moment the messenger brought a piece of paper from Simurg. When they read the paper and saw that all their lives had been written there, they became shocked. At that moment Simurg appeared. Divine light spread everywhere. When the birds looked at the reflection of Simurg in the mirror thay saw themselves. It turned out that the meaning of “Simurg” was “thirty birds”. Then the birds got rid of their physical features as a result of pains and grief. All differences and contradictions disappeared. They met with One (God). This case showed that the person who loved God was far from all differences and contradictions. They saw the face of inner beauty only after getting rid of physical appearance features. While the birds were shocked and confused the voice of Simurg was heard: “When you came here, you were thirty birds. Therefore you saw thirty birds in the mirror. If you were more or less than thirty, this would change nothing ! You would see yourselves again. This is a mirror”. The Birds melted in Simurg and lived in him. Meantime the differences like way, traveler and guide disappeared”.