Science almanac of Black sea region countries

3

Authors: Yu.A. Petrova

Different words can create various contextual considerations because language forms our thoughts, the nature of our communicational choices, and the relations, identity, and evaluative outcomes of this choice. From the twentieth century language came to be regarded as an "intermediate world" between thought and reality, individual consciousness and culture, a world in which an unstructured stream of impressions and unrelated messages got a conceptual form. The culture of the North Caucasus is not only a spatio-temporal boundaries of existence of separate ethnic groups living in this territory, but also reflects the vital functions of the individual, group and society as a whole. The ethnolinguistic view of the North Caucasus is a complex, dynamic, secondary formation, which has invariant ethno-linguistic constants, providing communication not only within the framework of the ethno-linguistic culture but also between cultures, due to the fact that language and culture are interconnected with each other.

4

Authors: L.K. Gurieva, A.V.Dzhioev

The article discusses the theoretical and methodological bases of management of sustainable development sectors at the regional level. The conditions for the sustainable development of the industry as a complex socio-economic system proved hierarchy of sustainable development of industry and the need to form complexes of the pyramid strategies to achieve them. On the basis of the research the following conclusions are made: 1) the development of the industry as a complex socio-economic system can be considered sustainable if it: is capable of self-preservation (which has the potential of self-development); adapting to the effects of external and internal environment (development provides security); it is an environmentally-oriented (keeps the natural foundation of its existence) and destroys the society; 2) in the light of the theory of innovation development of the sectors of the economy takes place only on the basis of consistently implemented product, process, organizational, managerial and social innovation; 3) according to the paradigm of sustainable development, federal and regional governmental power structures, companies and enterprises in the formation of a strategy for sustainable development of the industry is crucial to bear in mind the failure of industrial policy in the traditional sense of the growth of key economic indicators as economic growth only can be a sign of sustainable development, if it is aimed at improving the quality of life, the preservation of the ecological and biological balance, is provided with the newest productive forces and the development of new technological ways.

4

Authors: A.N. Bodrov, A.D. Pokhilko, A.A. Shmatko

It is considered the psychological conditions of formation of the ethnic group. The significance of the theory of the collective unconscious as the original archetype of cultural origins of ethnic groups is described. The methodological basis of the hypothesis about the impact on the collective subconscious modulation of the psychomechanisms is adopted by the constructivist concept. Construction of a conceptual scheme ethnic archetype based on a constructivist methodology would avoid extremes instrumentalism, interpret them on the basis of the principle of complementarity. This thesis applies to ethno-cultural archetype of Abasins. The formation of this ethnic group in terms of the psychological structure of the individual is a transformed information about the world, which integrates with psychic energy ethnicity. The ability of the collective unconscious to integrate with psychic energy, acquires the character of the modulation. Deeper knowledge of the cultures of ethnic archetypal is possible if research modulation processes in the psyche of individuals. With regard to the ethnic and cultural archetypes of modulation in the mind can be in a modified form, as the perception of language, historical experience, customs, traditions, beliefs, value system. Modulation in mind, apparently, plays an important, if not decisive, role in the formation of the archetype of ethnic groups and require more indepth and comprehensive study. Conceptualization of the concept of "ethno-cultural archetype" acquires a deeper meaning, taking into account such things as the collective subconscious and psychic modulation. Analysis of mental modulation problems in relation to ethnic and cultural archetype has some relevance to the psychological and philosophical concepts of constructivism in social psychology in general and ethnic psychology in particular

4

Authors: R.S. Ilyasova

The article reveals the content of the concept "language person", which is becoming more widespread in linguistics, psycholinguistics, sociolinguistics and culture. The focus is accentuated on the analysis of alternative theories, including the theory of language personality, communication models and discourse. Since antiquity, the problem of "language and identity" evoked interest of linguists. The European linguistics arose when considering social nature of language, the relation of language and speech, language and the individual. The decisive role in the culture belongs to the values of the nation, which belongs to language and culture, and these values are the concepts of meaning. Chechen people culture is distinctive and unique. The main thing we can say on the interaction in the last century prevails with a rich Russian culture, Russian language and literature of the peoples. Through these connections occur mutual enrichment and mutual culture of different nations, the formation of specific cultural archetypes, and in the case of the intensity and duration of cultural interaction – the formation of cultural communities that have a supra-national and denominational character. It is stated that cultural identity enables the Chechen people to keep and carry through the centuries their ethnic identity and originality, cultural codes, which are open through spiritual mysteries and treasures of distant ancestors, fill them with new meaning and ideas, according to the time. The article emphasizes that in the language of the individual it is prevailing philosophic, sociological and psychological views on socially significant set of physical and intellectual property rights. The author concludes that the study of language at the intersection of different fields determines the complexity and ambiguity of approaches to the definition, structure, criteria and description of this concept.

4

Authors: L.H. Dzahova, T.I. Malieva

Significant transformations in the field of economics and politics dictate the need for an ideological reconstruction. In the history of Russia there are two ideas for integration function: Communist and monotheistic. The post-Soviet elite, faced with the problem of legitimizing their status, turned to religion as an ideological resource. Part of the elite oriented to the West, has made a choice in favor of religious individualism (Protestantism). This change is due to a desire to get rid of a collectivist worldview in favor of individualism, to remove the burden of responsibility. Protestantism, justifying the need for the individual to rely on their own resources, psychologically reinforced by the belief in their exclusivity, well-suited for this role. Ethno-national elite, on the contrary, asked the national religion. Turning from the general to the particular, the replacement of the principle of unity in diversity was triggered by the destruction and the weakening of state structures and relationships. Trying to give the status of a national religion and ideological braces dictated by political motives. The need to justify the tactical or strategic separatist aspirations. The ideological core of religion, ethnicity, serving imperious ethno-national elite can only be a principle of ethnocentrism. In the public debate it has been proposed as the idea of creating a synthetic religion – Development of religion, capable, supposedly, to remove religious differences and conflicts, to give impetus to the development of Russian society. In fact, synthetic religious structure is a way of abolishing the existing religions in the Russian space. Competition of different ideas in religion formation can make only the ideological and political projects at the state level, which aim to unite the members of society, regardless of their religious preferences.

5

Authors: D.I. Uznarodov

The article discusses the specifics of migration processes in the North Caucasus region in the post-Soviet period. It is determined that the intensification of migration processes in the region due to the influence of factors such as destabilization of the socio-economic and political situation, growth of nationalism in some republics and the problem of "divided" peoples resulting from repeated changes in the administrative-territorial structure of the state in the Soviet period. It was also determined that in 1990s and in 2000s the migration processes in the North Caucasus had different character. The specifics of migration processes in 1990s was that the largest ethnic group, which left the region during this period were Russians. In total, the region in this period left more than 55% of Russians, and in the Republic of Ingushetia and in the Chechen Republic, this number exceeded 90%. The peculiarity of migration processes in the North Caucasus in 2000s consisted in intensification of migration flows from some national republics, mostly Chechnya and Dagestan, to the territory of Stavropol region. It is noted that an impulse to increased migration from the North Caucasus republics on the territory of the Stavropol region was the creation of the North Caucasus Federal district in 2010, that evidenced by the almost twofold increase of migration trafficking in the region since that time.

5

Authors: A.M. Buttayeva

Prospects of development of any country are determined not so much by achievements in some certain areas, technologies, but much depend on the effectiveness of innovative mechanisms of interaction in the society of political, cultural, spiritual and religious values, etc. In this process, the role of politics, religion, effectiveness of the mechanism of interaction between different parties and religions, based on the predominance of the spiritual component is very important. Today, there are people working in the field of dissemination of religious knowledge. The attitude towards those who try to spread religious knowledge, who tries to influence public opinion, creating an image of this or that religion, in particular, Islam in recent years seriously changed. In this situation the question of whether the objective religious knowledge is possible in general, isn't academic. This is a question about what is the future of Islam, at least in Russia, in the society, which is now formed in it. Certainly, before us immediately rise a lot of problems concerning the admissible and tolerant relations between personal, social and religious values. These problems can be disclosed only in specific spiritual searches, but not resolved once and for all during single discussion. The purpose of this article is social- philosophical analysis of the current situation in the system of Islamic religious education in the republics of the North Caucasus, in particular the modern Dagestan. Research of social and cultural role and importance of Islamic education in the North Caucasus and its republics, as well as its ontological and epistemological aspects seems topical and urgent necessity for today. And also to unambiguously estimate the role and importance of Islamic education in the North Caucasus republics, its possibilities and perspectives is simply impossible. One thing is clear - the religious literacy of the population, as well as secular, is necessary for any civilized society as a guarantee of interfaith tolerance, as a condition of activity in a multicultural, multiethnic environment, a stable barrier against radical views.

5

Authors: D.B. Byazrova

The article is devoted to the most important issues to ensure inter-religious dialogue in modern Russia. The urgency of the problems dictated by a number of reasons: the need to find a basis of conjugation of religious differences in modern Russian society with the traditional multiethnic, multi-religious way of life, the need for social stability and social consensus in the horizontal and vertical sections of Russian society, the imperative of overcoming religious intolerance in society and on the orientation interfaith dialogue. The author notes that the dialogue between religions, contributing to the formation of the population of respect for religious pluralism and cultural diversity is possible under the condition of overcoming of mutual ignorance and prejudice. The process of forming a culture of tolerance should include a whole range of legal, civil, political, moral, cultural and educational imperatives. Forming of adequate stateconfessional relations should be based on the fundamental principles of freedom of conscience, as well as Russian historical traditions and modern realities, including the specifics of inter-religious dialogue for each region, taking into account its socio-economic and cultural characteristics.