Jurnal Sosioteknologi

8

Authors: Yeni Mulyani Supriatin

Indonesia is a pluralist nation as well as multicultural. This dimension is realized very well by the founders of this republic that was born the motto Unity in Diversity, 'Different but the same'. Although we realize that the state Unity in Diversity, is not always easy to make it happen in the life of nation and state. History records, in the 1950s this country would not go after dealing with separatist movements seeking to secede from the republic. In contrast, during the New Order regime with near-totalitarian style of government everything occurs almost in uniformity. The governance of state errors in the New Order was then revised by presenting regional autonomy in the reform era. Regional autonomy with a chance of empowering the local culture is not without risk. The sense of narrow ethnicity could ultimately nullify the fact that our country is basically a pluralistic and multicultural nation. Therefore, on the other hand, within the framework of nation building is essential to find a kind of compromise between locality / ethnicity who grew up in the spirit of regional autonomy with the reality of Indonesia as a pluralistic and multicultural nation. A compromise between locality / ethnicity with the reality of a pluralistic state, among others can be realized with the literature across cultures / ethnicities. Almost all ethnic groups in Indonesia have folklore. Ideally, all the folklore of various regions and ethnic groups in Indonesia are summarized in a single package and incorporated into the curriculum of literature learning in primary / secondary school. Thus, from an early age students are introduced to literature / other ethnic cultures so as not to get stuck in a narrow and parochial ethnicity. Keywords: cross-cultural literature, multiculturalism, unity in diversity, nation building

8

Authors: Yeni Mulyani

Literature often reflects our lives, including the various situations we've ever experienced. "Jatigede Basin Development and Myth-myth in the Sunda Oral Literature" reveals a situation that occurred in the village of Cipaku, District Darmaraja, Sumedang. What is the construction of dams Jatigede and myth-myth? Did dam Jatigede nothing to do with myth? Then, if the myth is true Jatigede regarded by his supporters? This paper will describe it briefly. Keywords: myth, oral literature, and reservoirs Jatigede

12

Authors: Didik Wihardi, Andri Hernandi, Rizki Abdulharis, Alfita Puspa Handayani

Customary land is land controlled by a certain indigenous communities in an area spread across Indonesia. PMNA No.5 in the year 1999 stated that the lands are parcels of land on which customary rights are of a particular customary law. However, the term customary land has not accommodated in the law. The existence of customary land often causes problems between individuals, people with groups, even groups of people with other community groups. In some areas in West Java such as Kampung Naga, there are still people who still stick to the customary law as a regulatory or legal source they must obey. However, the impact of the use of customary law for the regulation of rights on land they own. It is supported by evidence of qualitative ownership, because these lands have not been registered. The root cause of the above is still a dualism between the national land law and customary law, leading to uncertainty, a situation contrary to the philosophy and purpose of the law. The second root causes of the conversion system of land rights of indigenous land rights to one of land rights in the BAL is still completely governed by the laws of the implementation process of conversion. Referring to the two problems above, it is necessary to change the rules governing the land rights of indigenous land rights to the new land rights by BAL. Rules are explained through a process of conversion of customary land rights that should be regulated in detail by the laws and government regulations. The purpose of writing this article is to identify the conversion process rights to customary land rights which is listed on the BAL based on the provisions of BAL and conversion of PP 24 in 1997.

28

Authors: Ratna Djuwita Bandono

The research deals with Indonesian subordinative clause type and pattern. It focuses on construction, function, distribution and meaning of clauses. The data are obtained from non-fiction written texts. The method is synchronic descriptive. The method of analysis is distributional with the technique of analysis that includes substitutions, permutations, and deletions. The underpinning theories are applied eclectically reffering to Ramlan (1981), Kridalaksana (1986), Djajasudarma (1993, 1997,1999), Tadjuddin (1994, 2006), Sibarani (1994). Alwi dkk. (2000), Badudu (2002), and Chaer (2009). In addition, the theories of comphrehentions in English are employed by reffering to Halliday (1976), Quirk et al. (1983), and Brown and Miller (1999). Based on the study, it can be concluded that (1) subordinative clauses are clauses which are simultaneously with conjunctions to become constituent of compound sentences. Such constructions of subordinative clauses consist of one elements (syntactical functions). (2) Subordinative clauses generally function as adverbs. They however can also function as objects or complements. These functions are resulted from the functions of verbs which are predicate elements of main clauses. (3) The subordinative clauses with the presences of conjunctions correlates to time, condition, purpose, consession, reason/cause, effect/result, and manner. Key words: clause, subordinative, type, and pattern

8

Authors: Agus Syihabudin

As a kalam Allah revealed to the last prophet of all time, not only the Koran is sacred from the lack and error, but also hopstik and aesthetic. The contents of the Qur'an contains the stories that give a very high wisdom score, a comprehensive history of the various sides of human life, an amazing gesture nature and the latest proven technology, and the universal values of human life. To transfer the values, God choses an energetic media and aesthetic, that is the language with asalib al kalimat (said the force) is very dynamic. Dynamics of expression of style that makes each language has a depth Quran meaning that seems endless. One of the beautiful language of the Quran is iltifat, which recalled the style change from the patterns of dialogical patterns informative or otherwise. According to the students of knowledge of the Quran ( 'Ulum al Quran), the language changes or iltifat ussually occur through six patterns, ie patterns of change in the form of words, word numbers, pronouns, vocabulary, tools, and patterns of change of the verb to a noun or vice versa. Iltifat is one of the concepts of language beauty that the Quran comes from the owner of all beauty.

12

Authors: Nani Darheni

In the Indonesian language have been found three type of the passive sentence, that is, the canonical passive, the passive which has the surface from of on object topicalization, and the other type. Even though, in the Indonesian language only has two type of the passive sentence, that is, the canonical passive and the other type. The passive which has the surface from of on object topicalization is not been found in the Sundanesse language and the passive sentence in the Indonesian language which the surface from of on object topicalization form. Its will always become the canonical passive form in the Sundanesse language. Keywords: passive sentence,

13

Authors: Rosida Tiurma Manurung

Conversationalist and opponent in a certain context have to create the teamwork so that both parties can reach the same intention. The effort is accomplished using “Maksim” (Cooperative Principle). This research will be analyzed and explained the positive “Maksim”. The writer interests to do this research because the expanding of the positive maksim in acting to say, communications in acting to say will become fluently, pleasant, and even can bring kindliness. A study of the positive “maksim” covers the “maksim” of wisdom, cheapness, acceptance, ordinary, proper, and sympathy. This explanation becomes important because the writer has noticed that the behavior of conversationalist society tends to be apathetical, uncared, undignified, disrespect, and less have empathy to others. The positive “maksim” in psychological approach is studied because the appearance of positive or negatif maksim depends on the psychological condition of the conversationalist. The existence of this research is psychologically expected that the negatif behavior of conversationalist can be improved and , turned into the positive behavior of conversationalist. It has become our duty to realize the importance of creating the positive atmosphere in all matter, including the Language behavior. Keywords: behavioral act to say, maksim, psychological approach, positive psychology

15

Authors: Yeni Mulyani

Tulisan ini membahas nasionalisme yang tergambarkan dalam novel Siti Nurbaya karya Marah Rusli.Masalah menarik yang diangkat dalam tulisan ini adalah nasionalisme seperti apa yang terungkap dalam novel Siti Nurbaya karya Marah Rusli. Tujuan penulisan adalah untuk mengungkap nasionalisme yang terdapat dalam novel Siti Nurbaya karya Marah Rusli. Hasil pembahasan menunjukkan bahwa nasionalisme yang muncul dalam novel ini adalah pembelaan orang-orang Minang terhadap masyarakat dan Tanah Minang sebagai pribumi atau sebagai pihak dikuasai ketika berhadapan dengan pemerintah kolonial sebagai penguasa. Kata kunci: nasionalisme, pribumi, dan kolonial