Al-Misbah: Jurnal Ilmu Dakwah dan Komunikasi

201-227

Authors: Nurdin Nurdin

World wide web has been significantly improved since it was founded in 90s. Currently, we use web 3.0 or the third generation web which is a semantic and personalized web. Previous studies found that web 3.0 has been effectively used for many purposes such as business, politic, efucation, etc. Web 3.0 is considered able to imporove user experiences in fullfiling their information needs because it is more personalized and real time as well as able to underatnd user needs. Eventhough benefits of use of web 3.0 has been proved in previous studies, Muslim yet to underastand how the web 3.0 can be utilized in dakwah activities. This study, therefore, will provide insight on how web 3.0 platform can be used for dakwah purposes. Through the use secondary data analisis approach, this found that interesting and maeningful dakwah is potentially can be delivered through platform web 3.0. There are a number of strategies to maximize the use of web 3.0 for dakwah. Those includes creating social media accounts, digitalization of Islamic teaching materials and store them in cloud system storage, and personalization of dakwah materia. In conclusion, web 3.0 can be used for dakwah purposes through appropriate strategies as found in this study. Muslim individual and groups should improve their knowledge and skills in using web 3.0 for dakwah purposes. The limitation of this study is that the data was gathered form secondary sources only. Future reseach need to test through an empirical environment to increase validity.

254-276

Authors: Arif Arif, Samsinas Samsinas, Mansur Mangasing

Islam is one of the divine religions that emphasizes the importance of da’wah (Islamic preaching) activities. Therefore, da'wah becomes one of the activities of every Muslim in his life. Da’wah can be done through various ways and media, both visual and audio visual, such as television and others. Television is very effective in delivering content of da’wah, because in this modern era television has been entering in almost all the homes of the people as audiences of da’wah. The most important is to display the right content with competent speakers, and with the right program or event as well. In this case, Televisi Republik Indonesia (TVRI) Central Sulawesi created a program called Lentera Hati. This is a program of Islamic da’wah that is broadcasted on every Thursday at 20.00 pm. The content is delivered through the presentation of the material by a competent speaker. Thus, the goal of da’wah to the people of Central Sulawesi as audiences can be achieved.

313-334

Authors: Ali Mustafa, Rahmat Hidayat

This paper explores the acculturation of Islam with local culture in the Gayo highlands, district of Central Aceh. The study focused on both the process of acculturation of Islam and local culture in the ceremonies of birth, marriage and death. In this process, Gayonization of Islam is dominant in comparison to Islamization of Gayo’s culture. In Gayonization of Islam, the terms, actions, and equipments used in the ritual is a purely Gayo’s culture, but Islamic values and teachings are inserted in it. The acculturation process occurred in four stages such as accomodating islamic preaching, identification, Gayonization, and implementation. Furthermore, the acculturation of Islam with Gayo’s culture in and the ceremonies of birth, marriage, and death, can be grouped in three forms: 1) the acculturation of Islamic values with customary objects, in which the objects are ascribed as symbols of Islamic values; 2) the acculturation of Islamic values with the traditions, in which customary practice are attributed as a symbol of Islamic values; and 3) the acculturation of Islam with customary practice, in which customary practice is based on Islamic teachings. At the first and second forms, it can be said that there is a shift from a custom-based meaning to Islam-based meaning (substitution of meaning). While at the third form, occurred the infusion of Islamic values to traditional ritual (addition to the rites).

367-400

Authors: Mariam Mariam, Syamsuri Syamsuri, Mansur Mangasing

LDK Jundullah is organization of da’wah (Islamic preaching) in IAIN Palu that has concerned with Islamic studies. Therefore, students and also community can understand Islam as a religion that is able to form a good character. In addition, Islamic studies can be alternative to relieve a boredom for society due to the emergence of new schools in Islam that are in contradicton with the Quran and Sunnah. This organization carry out activities such as organizing seminars, training of preacher, weekly meeting (liqo), two-level training (daurah) for new comers, female Muslim activities, and economic empowerment. The activities done by the activists of LDK Jundullah are focused on good character and exemplary in campus and society.

1-30

Authors: Rusdin Ahmad

The essence of democracy is justice and equality in all aspects of life, including rights as the individual, citizen, and the God’s creatures. The plurality of God’s creatures is a part of natural law, which is called multiculturalism. Cultural pluralism is not separated from democracy. Democracy is a system of state which is regulated constitutionally and legitimizes all interests and rights of the individuals.

51-74

Authors: Sitti Musyahidah

Alqurān is not only a holy book for Muslims but also a guide in living a life to gain the happiness of the world and the hereafter. Alqurān not only contains teachings, knowledge and information, but also the reading and practice of the Qurān can be a way or approach to preach both to ourselves and others. The closer to the Qurān someone is, the more peace and happiness they will get. And that is the ultimate goal of da'wah.

113-137

Authors: Nurwahida Alimuddin

This paper deals with the religious practice of “ina-ina” female peddlers in Inpres Market Palu, and the analysis of pattern of da’wah (islamic preaching) which is relevant to them in order that they have comprehensive religious knowledge and implement it in their daily life. Islam is a religion that has values which lead human beings into a happiness in this world and the hereafter. However, if Islam is not disseminated, Islam will not give good impact on its adherents. It is why preaching becomes significant. Da’wah is intended to cultivate spiritual and mental of Muslims. If Muslims are spiritually and mentally good, they become part of agent who bring peace in this world.

165-182

Authors: Muhammad Patri Arifin

After the Prophet Muhammad passed away, Islamic propagation was carried out the Prophet’s companions, such as Abu Bakr, Umar, Uthman and Ali, known as Khulafa’ Rashidin (rightly guided caliphs). Their mission of da’wah was never deviated from the teachings of the Prophet, but carried out with different practices. Abu Bakr, for example, paid special attention to the spread of true way of life. Because of his efforts, most Arabs converted to Islam. After Abu Bakr’s caliphate, Umar managed Islamic government and effective administration. At Uthman’s period, he extinguished rebellion that occurred in some areas, and expanded the reign of Islam that halted in the caliphate of Umar. In addition, Uthman’s spectacular effort is the collection and writing of the Quran, later known as the Ottoman Manuscripts. In his period, Ali applied the principle of equality among Muslims, while a political aspect, he was very decisive in supervising his staffs and officials (local authorities).