Hunafa: Jurnal Studia Islamika

1-22

Authors: Fejrian Yazdajird Iwanebel

Muḥammad al-Ghazālī is one of the prominent thinkers of Ikhwān al-Muslimin. He has been regarded by some scholars to possess progressive ideas and accomodative and contextual character. This paper, exemines the coherency of al-Ghazālī’s thought of interpretation and his paradigm manifested in his works on exegesis. In conclusion, the ideal interpretation paradigm offered by al-Ghazālī as knife analysis of the Koran texts is not fully applied. In fact, he intends to interpret the verses of the Koran textually. The question is where the inductive method of interpretation of the Koran which he thinks as the Qur'anic method. There is a discontinuity of thought which al-Ghazālī does not realize in reference to his paradigm for his interpretation. Kata Kunci: al-Ghazālī, interpretasi, paradigma, kontekstualisasi

43-60

Authors: Fahmi Riyadi

The Arab society has a great cultural memory, especially in language. This cultural identity has become a very accommodating identity over the revelation of the Koran. Therefore, it is not strange whenever in many stories, when recepting the Koran, the early Muslim community had a tremendous fascination. This is very different from non-Arab people. There is a kind of unity that spawned an amazing and entrancing experience. Nevertheless, the reception of the later muslims over the Koran have been evolving. The shift of culture and of paradigm, and how the Qur'an is presented is the main reason. The estestis reception of Muslims over the Koran -especially those living in the time of the Prophet-, attracted the attention of Navid Kermani. It is the issue which will be reviewed in this article. Kata Kunci: resepsi, bahasa, Alquran, memori kultural, Kermani

83-108

Authors: Khaeruddin Yusuf

This article discusses one of the phenomena in the sciences of the Quran employing the point of view of the contemporary muslim scholar, Muḥammad Muṣṭāfā al-A’zamī. He asserted that one of the entrances used by the Orientalist to assault the authenticity of the Qur'an was through qiraat phenomenon. Al-A’zamī critisized the Orientalist’s views in terms of methodology, of analysis process and of study results. The nonexistance of a dot and diacriticals did not become a problem for the text of the Koran since the system of the true recitation was taught by the prophet through memorization. The true system of reciting the Qur’an had already existed in the minds of the Companions of the Prophet. The terms used in recitation cannot also be separated from Al-A’zamī’s attention. He said that the term “multiple” (many) recitaions is more properly used than the term “variant” (various) recitations. Kata Kunci: qiraat, multiple qiraat, tanda titik, diakritikal

127-151

Authors: Andi Markarma

In the Koran perspective, the effective da'wah communication (qaulan balīghan) is highly recommended. The ability or a preacher to communicate effectively can affect the relative truth of thought of the audience or mustami’ (listeners). The Koran insists that Islam is a perfect religion and must be socialized and internalized into the minds of its adherents in order to understand and to implement it consistently and cuntinually. The da’I must possess a good mastery of communication, in Arabic, qaulan balīghan, in order to be able to internalize the teachings of Islam into the minds of its adherents, through which they will behave as true Muslims. Kata Kunci: dakwah, komunikasi, perspektif Alquran

173-191

Authors: Abd. Gani Jumat

This article discusses the concept of governance in the Koran. Key terms that will be elaborated is the term Caliphate and derivation by using the approach of political fiqh. In the Koran, there are other terms that also connotes leadership, among others: imām, ūlī al-Amr, and al-Sulṭān. The use of these terms in accordance with their respective context. But the term is more often used by the caliphs of God for the meaning of power and authority. However, in essence, the Qur'an as the revelation of God's holy, does not contain or explain the system and political order of government or a particular form of state that must be used by Muslims, but it only contains the basic values of ethics and political morality to serve as a guide in the national and state . Kata Kunci : Alquran, khilafah, fiqh politik, pemerintahan.